The Thought Of Transforming The Subjective World Theory Of Mao Zedong

Mao zedong pointed out that the proletariat and the revolutionary struggle of the people tochange the world, including transforming the objective world and subjective world, it’sthe first time to put forward transforming subjective world as a philosophical proposition. Histhought about transforming the subjective world, is based on the Marxism as the theoreticalbasis, based on the historical thoughts as the important factors, based on the needs of China’ssocial revolution and construction practice, deeply discusses the transformation of the subjectiveworld is a major issue related to people’s own development and the objective world development.This idea not only occupies an important position in the Philosophy of Mao Zedong, also enrichedthe history of the development of Marxist philosophy, is a weapon to promote the victory of theChinese revolution and construction theoretical. With the continuous change of world situation,national condition, party situation, the social material life enriches gradually, but the spirit of lifehas faced many difficulties, especially in the market economy and commercial society, people lostthe moral and ethical consciousness and reflection. We are only starting from the thought of Maozedong’s transform subjective world, cultivate corresponds with the time requirements of valuesand ideology, in order to solve people’s ideological confusion, and promote all-round developmentof human freedom.This paper starts from the historical position of Mao Zedong’s thought of transforming thesubjective world, Analyses theory and practice source of this idea from the historical angle, andthe formation and development stage, Explains that this idea is a combination product of universalprinciples of Marxism and the concrete practice of China; By interpret the basic content, the basicmethod and inevitability of the thought, reflect the thought is a complete scientific system, Byexploring the theoretical characteristics of this thought; Combs and summarizes the ideas is notonly the unification of practice, dialectical and sociality, but also is the unity of Chinese andpopularization, the unity or epistemology, axiology and the theory of action; Through an analysisof the thought of guiding significance in reality practice activities, discusses the value of thisthought.Research Mao zedong’s thinking on transforming the subjective world, to further broadenand deepen the study of Mao zedong thought, especially Mao zedong philosophy thought and Mao zedong thought of party building thought research, trigger a deeper theoretical discussion.Accurate understanding and using of the thought, to improve people’s spiritual realm, sharpensparty’s ruling ability and leading level, promote the construction of socialist core values has arealistic significance.