The Xiang Xi Miao Ethnic Group’s Cultural And Ecology In The Sacrifice Ritual Recitaation

Badai is a Miao ethnic group offering division, who is respected and enjoys a high social status in the xiangxi community. In miao nation without the words, the generation of the sacrifice ritual recitation in whole from memory. In xiangxi autonomous region, the clan of the generation of master differ slightly. Therefore, the generation of sacrifice is useful for studying the miao traditional cultural and ecology. however, since there is no setting miao text records, research will be hard to obtain. Fortunately, in May 1933, when the central institute of senior scholars Ling chun sheng, Rui yi fu drum investigation in xiangxi, Shi qi gui as a consulting team, assist them. Since then, Shi qi gui formally went on the path of the miao nationality work. Three generations work to miao research and publish the book. The xiangxi miao investigation records during the period of the Republic of China" is important in the data collection.At the same time, a new evolutionary anthropology theory in the United States, white, Stewart is put forward and perfect the theory of cultural change. Explicitly pointed out that, cultural change is always in our nation’s special historical process, the cultural adaptation to the environment ecological(culvert), and the spread of culture, the result of the interaction. And the text of the sacrifice to quit today happens to be a cross-sectional of cultural change. With the help of the theory guidance and support, you can find "xiangxi miao investigation records during the period of the Republic of China" in the implied ecological data accurate and reliable miao traditional culture. with the consolidation and rehabilitation methods, we can get cognitive miao ethnic group traditional basic features of cultural ecology in this article.In terms of output of this religious offerings, miao eastern branch inherit those sacrifices. This part of the miao people is an indigenous peoples, in particular, they have settled in the wuling mountain area for nearly 20 century, and lived with tujia ethnic group and dong ethnic group for a long time. They are not the kind of north China plain and the northwest arid grassland migration. It is difficult to find the history of the miao long distance migration to the conclusion in this religious offerings of basis. And adaptation to the cultural ecology of ecological background information in the wuling mountain areas are too numerous to list. The comprehensive analysis of the sacrifice, we can draw the following conclusion: the traditional culture of xiangxi ecological basic rooted in wuling mountain area, a product of the interaction of man and nature.