| The late Qing Dynasty,China faced " big changes three thousand years haven’t seen",politics is facing a major crisis,but the deeper is China cultural crisis and the collapse of value system.The typical performance is that ConfucianClassics as the China ideal carrier is challenged by ZiXue and Western learning,like Tan Sitong advocating Mohism,Yan Fu translating Western books;It also has the danger of being replaced by history,The typical performance is the trend of treating ConfucianClassics led by Zhang Taiyan.This crisis is expression of the Chinese political and cultural crisis in academic,Liao Ping thought it was academic problems that led to the Chinese political and cultural crisis.The challenge of different classics is not the root cause,so it is necessary to reform the classics,abandon the past classics’s normal form.This is not only related to the revival of the Chinese academic,Liao Ping hopes to revive the Chinese political and cultural values by the revival of academic.Liao Ping’effort in the academic effort was described as "academic Datong" by himself."academic Datong" is based on Confucian classics Datong as the core,ZiXue(including western learning,Buddhism)theory as the auxiliary support,and relative to history,political life order of reality for the reform object,with human political Datong as the ultimate ideal of the whole academic system.This illustrates the relationship between Confucian Classics and ZiXue,western learning,historiography,and reaffirmed the core position of Confucian classics in Chinese culture,and Confucian classics is in the center position in the world cultural system also,his purpose is that summon the spirit value,points out the development road China,save China order and spiritual crisis,let Chinese culture Datong spirit and ideal can be transmitted and accepted in the world.Specifically,Liao Ping in the New Text Confucianism and Old Text Confucianism,Song learning,the relationship between ZiXue and Confucianism and thr relationship between history Western learning and Confucianism and other aspects of their views,build their own unique theoretical system,formed the framework of "academic Datong ".the basic framework of service to his final size by the theory of heaven and man,he expected to serve the eventual realization of a world political ideal of Datong.In this problem of New Text Confucianism and Old Text Confucianism,he decided that this ancient distinction in institutional differences,is a typical representative of the difference between the current literature program " King’s system " and ancient literary classics "Zhou Li",At the beginning,Liao Ping thought that "Wang system" is the program of Confucius’s legislative reform,and "Zhou Li" is the historical record of Zhou Dai’s system.Later,His view has been changing,the final conclusion is that the "King’s system","Zhou Li" are Confucius reform legislation,Confucius’s ideal world of planning.Liao Ping is no longer entangled in the old problems,he regarded the classics are Confucius new classics,as in the classic institutional differences differences of different China and territory of global governance.In the issue of Songxue,he pointed out that the study of Song Dynasty is useless,not saving the nation in peril,and summarizes this is because heaven and people upside down,knowing and doing upside down.In the relations,between Confucian Classics and ZiXue,he proposed ZiXue is the branch of Confucian Classics,ZiXue is the explanation of Confucian Classics,Zhuzi come from Confucius’s four kind of apprentice.In the relations between history and Confucian Classics,on the one hand Confucian Classics and history are different;on the other hand,the system of Confucian Classics will become a reality,become history cultural memory of a generation of Chinese and even the whole human.The classics and history of both mutual transformation,both opposite and complementary,in the historical process of mutual influence.In the relationship between Confucian Classics and Western learning,he hold that Western studies belonged to Zixue,and some research results can be added by the Western interpretation by saying,said,he also points out the shortage of classics of Western learning.He is regarded as the "Zhi" of the Western civilization civilization will use the theory of language China,China culture is the "Wen" of culture,they can complement each other,learn about civilization "by the ornamental and the combined plain properties of the ideal.He also made his own interpretation of the word philosophy.In short,Liao Ping’s "academic Datong" in Chinese and western academic relations,can handle yoshisada Chinese cultural subjectivity,study and innovation of educational system reform of the Yangtze and gives us a lot of inspiration,this theory system adheres to the world cares and Datong ideal for play experience,governance Chinese culture construction a fair and just international political order,provide Chinese wisdom has important significance to the world. |
