| Since 2004,With China joined "the Convention for the Safeguarding of Intangible Cultural Heritage" and then become a great upsurge of "intangible cultural heritage" in the theme of "protection and inheritance",There appearing "Three unidentified" phenomenon: "unidentified intangible culture,unidentified intangible cultural law and unidentified inherited subject".In the study of human cultural practice,the concept of "habitus" proposed by French sociologist Bourdieu and his study of cultural practice and body-mind trait have helped to solve the "three unidentified" problems.To this end,this article take the problems what intangible cultural heritage has met as the background,take Bourdieu’s theory of habitus as the perspective,focusing on the historical inheritance of Xingyi Boxing,to explore the construction of Xingyi Boxing’s characteristics and identity,and the formation of Xingyi Boxing successor’s body-mind trait.trying to provide historical experience for the selection of intangible cultural heritage projects,selection of succesor and live heritage.1.The formation of Xingyi Boxing’s habitus begin with selection.The talent and experience of Wushu people before education has been to let individuals have some kind of disposition.Xingyi boxing’s master or teacher like to choose those who are "Ki enough and body strong,courage and fearless" or "sturdy and hard-edged,courageous and resolute and straightforward",and take this as a cultural symbol of Xingyi Boxing’s Body-Mind Trait.2.The formation of Xingyi Boxing’s habitus is under the mutual action of the master’s education and apprentice’s recognition,and eventually made by three educational activities :(1).under the technical teaching and embodied training,to shape Xingyi Boxing’s "hard-edged and straightforward" by Technical paradigm of "courage and straightforward and forward,no sparring phrase",(2).under the teacher’s teaching in accordance of student’s aptitude and the student studying in some other place or with other teachers,to inspire the development of individual body-mind Trait,such as Henan school’s vigorous and firm,Hebei school’s bold and fast,etc,(3).under the apprentice different habitus of the tendency,using "elicitation,avoidance,ejection" three diffrent treatment,to strengthen the cultural identity of Xingyi boxing’s habitus.3.The formation of Xingyi Boxing’s habitus is multistage,"Ming Jin,An Jin,Hua Jin" not only characterize the different body-mind trait,but also provid observational point for Wushu learning at different stage.Experiencing physical latent force at the begining,and pay attention to "coinciding posture with body,gathering Ki and force,and concentrating thought and mind",But also ask for "body as a whole,and force hard".then should forget physical latent force and relax body,experiencing "the coherence of whole body " and "the body take actions as the mind work".Finally,the status is taking the force and energy ease,geting the mind and the force to a high degree of unity,reaching "body and mind move quikly in a stress respose".In the end,from the perspective of habitus,the Wushu intangible cultural heritage is a cultural practice event with unique body-mind trait,the soccessor of Wushu intangible cultural heritage is the person who owns this unique body and soul,the protection and the inheritance of Wushu intangible cultural heritage should be the formation and communication process of its unique body-mind trait,the law of development of Wushu intangible cultural heritage is the law of formation of a unique body-mind trait. |
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