The Concept Of Order In Guo Xiang's Philosophy

This thesis takes Guo Xiang's concept of order as a clue to sort out his thoughts and try to resolve the potential contradictions in his philosophy.The first chapter mainly discusses Guo Xiang's views on "material of order" in his philosophy,that is,how Guo Xiang constructs order under the concept of "origin",and on the basis of this,analyzes and interprets the meaning of "Tao" in Guo Xiang's philosophy and the embodiment of "order view".Chapter two discusses Guo Xiang's view of human nature,that is,the foundation and background of construction of order.It contains the resolution of the contradiction between the "theory of change" and the "theory of definition" in Guo Xiang's thought and his basic judgment on "human nature" and the interpretation of the relationship between "human nature" and "destiny".The third chapter enters the field of Guo Xiang's individual order construction.This part mainly includes four aspects.The first is to comb the possible obstacles and solutions in the construction of Guo Xiang's individual order.On the basis of solving the obstacles,the next aspect is explaining how to build the ideal individual order.Thirdly,the interaction between individuals is further sorted out to provide a preliminary basis for the construction of political order.The last part discusses the special individual in Guo Xiang's philosophy--"sage".This part mainly focuses on the difference between the nature of the sage and ordinary people and the political role of the sage.The fourth chapter mainly discusses the political order in Guo Xiang's concept of "order".In this part,I mainly discuss how to construct the order of political on the basis of Guo Xiang's construction of individual order,including the basic issues of political structure and governance logic.In addition,the potential paradoxes in the construction of Guo Xiang's political order--"trail" and "trace" are sorted out to resolve the possible tragic ending of the construction of Guo Xiang's political order.