On Lefebvre's Thought Of Critique Of Everyday Life In The Early Stage

Since the end of the 19 th century,with the expansion of industrialization to the cultural field,the field of consumption has been incorporated into the process of industrialization as well as the production field.The phenomenon of alienation not only continues to exist in the field of production,but also penetrates into everyday life and completely rules all aspects of everyday life.In order to overcome the reality of alienation,on the basis of critically inheriting the theory of alienation,dialectics and "complete man" in Marx's thought,Lefebvre put forward his own thought of critique of everyday life in the early stage,which is the first time the field of everyday life was elevated to the height of theory and incorporated into the vision of philosophical research.Reinterpreting Marx's theory of alienation is a philosophical premise of Lefebvre' thought of critique of everyday life.Lefebvre shifted Marx's theory of alienation from the level of material production to the level of consumption,from the macro level to the microscopic field of everyday life,from the critique of political economy to the cultural critique of everyday life.Successfully applying to the study of everyday life.After reinterpreting the theory of alienation and introducing the concept of alienation into the field of everyday life,Lefebvre launched a specific critique of everyday life.In the volume I of Critique of Everyday Life,Lefebvre's critique of everyday life is carried out on three levels: in the relationship between individual and consciousness,including the criticism of individuality and the confusing things.in the relationship between individuals and objects,including criticism of wealth and criticism of needs;in the relationship between individuals and others,including criticism of labor and criticism of freedom.The value of Lefebvre's thought of critique of everyday life is to overcome the alienation.This kind of overcoming means that everyday life becomes a work of art,and man becomes a total human.The former means that everyday life overcomes the alienation state under the bourgeois ideology,and becomes the basis of the realization of human reality,presented as a work of art that makes people happy;the latter means that human in everyday life are no longer in the state of alienation and no longer a one-sided development,while becomes a person who has comprehensively developed and completely overcomes the alienation.Such a person has achieved unity with himself and social unity.All of the above aspects constitute the specific content of Lefebvre's early life critical theory,and constitute the complete structure of Lefebvre's early critical theory.In the history of philosophy,Lefebvre's thought of critique of everyday life realized a great turning from critique of pure reason to critique of everyday life.This theoretical innovation not only opened up the middle way of social critical theory,but also enriched and developed Marxist philosophy,and opened up the critical path of daily life of Marxism,and had a profound impact on later generations.However,Lefebvre is keen to carry out cultural critique activities,and started from the field of culture,unilaterally emphasizing the power of culture and self-limitation in the field of political critique and economic critique.This is a choice for the end of the year;he is excessively fragmented urbanization.In contrast to industrialization and even urbanization and industrialization,the revolution has lost the solid material foundation that the industry can provided and failed.