Irrational Freedom

Philosophers of all ages have focused on the issue of freedom,but they tend to study it in a defined way,and such an understanding seems sensible,but Bergson believes that this approach is untrue,because the instinct of reason drives it to always seek to determine what is immutable,but in such a quest,Reason intentionally or unintentionally removes the content of changing,although the result makes the things that reason should know have clarity,fixation and discernment,but reason presupposes the theoretical content in the ground when constructing its cognitive framework,and then extracts the part that conforms to the theoretical content from the real,The result seems to be that reason deduced the theoretical content from the truth-the theory is in line with the truth;in fact,it is reason that has taken out its pre-placed theoretical content from the truth-the true conformity theory.In this process of cognition,the real part of the content is abandoned.Bergson's study of free Will is based on an understanding of the instinct of reason.Bergson points out that freedom is a continuous stream of time,that the authenticity of time guarantees the certainty of freedom,that freedom does not need to be defined or defined,and that what we need to do is to realize the authenticity of time.Once we have realized the authenticity of time,since we are the most authentic things.Philosophers of all dynasties took time as Junichi in their discussion of freedom,and all the conditions of the former time determined the State or action of the present moment,and all the time was connected to each other,just as space.Such mistakes confuse simultaneous and extensibility,quantity and quality,matter and consciousness.And the space is actually only at the same time,this moment was born,the moment has disappeared,this moment was quickly replaced by the next moment,all things Fangsheng dead,square dead,fleeting,space only this moment.Consciousness,on the other hand,is stretching,and the moment of occurrence in the space that remains in consciousness and all the previous moments in the space are blended into consciousness to form the consciousness at this time.Reason in the treatment of consciousness of the stretch of consciousness into the occurrence of space,just as the space has a continuous occurrence,in fact,is the moment of stretching consciousness is confused into the stretch of space.Reason mistakenly thinks that the extensibility of consciousness can also be calculated when calculating the simultaneous nature of space,just as reason mistakenly thinks that the intensity of consciousness can be calculated in the calculation of the number of hours.The calculation of quantity size is based on the non-entry of matter,but consciousness can penetrate the nature of each other,and its strength cannot be calculated.The root of all confusion is that reason confuses matter and consciousness,reason is handy in dealing with matter,right Fengyuan,when it predicts that the simultaneous occurrence of matter continues to prevail,it encroaches on the stretch of consciousness,believing that the stretching of consciousness must also conform to some laws of the physical world.However,no two consciousness is the same,the stretching of consciousness is a qualitative change,the next moment of consciousness can not be predicted,the freedom of consciousness is an indisputable fact,any rational way to argue whether freedom exists will fall into the limits of reason itself,in order to demonstrate that freedom has its limitations.Reason provides convenience for us to know the world,but in a way limits the possibility of life.The acquisition of freedom is to give full play to the personality of all individuals,reason often acts as the lock of personal personality,only in an open society can the individual's personality be free to play.Bergson's study of freedom of Will is not about anti-sanity,but about preventing the encroachment of reason,which is to release the uniqueness and creativity of life and return to the true truth of human beings,which is of great value to the contemporary nature of science dominating everything.