Xunzi And Jixia Taoism

Xunzi was a great master of Confucianism in the pre-Qin period as well as the hundred schools of thought,and all schools of thought contend with each other.One Chapter titled NOT Twelve Scholars(fei Shi Er Zi)and other and other chapters in Xunzi,which criticized and absorbed the theory of various schools of thought.Xunzi 's studied in Qi and taught here,and his ideas were naturally unavoidable by the influence of the Daoist.The influence of Ji Xia Taoist school on Xunzi is manifested in many aspects of Xunzi's thought.In the view of heaven and Tao,Xunzi's view of heaven and Tao has the characteristics of diversity,including heaven of nature,heaven of fate,and heaven of morality,but heaven of nature dominated in Xunzi's view.including heaven of nature,heaven of fate,and heaven of morality,but heaven of nature dominated in Xunzi's view.Xunzi put forward a very distinctive concept of heaven and man.Most scholars in the academic circle generally believe that Xunzi's cognition of nature of nature derives from of Daoist(Ji Xia Taoist).In the theory of human nature,although Xunzi has a " Human nature is evil ",it is only the result of the obedience of man's desire in the future,and the real theory of human nature is the simple treatise of human nature,the treatise of human nature evil,and the puppet of the heart.On the theory of human nature in the complete framework of the three.Or,according to the transcendental understanding of Meng Zi's "theory of good nature",Xunzi should be a theory of simplicity.But Xunzi's theory of human nature is not covered by a single "theory of simplicity" or "theory of evil nature".Later scholars mostly criticized Xunzi as "evil of nature".Xunzi's theory of "simplicity and simplicity" and "theory of evil nature" have the adoption of the human nature thought of Ji Xia Taoism,such as natural simplicity,justice and "heart of man".Compared with the non systematic theory of human nature,Xunzi's theory of human nature has strong And strict logic and theoretical realism;from the epistemological point of view,Xunzi's "heart,the king of shape,and the Lord of gods".The cognitive ideology of "false and quiet" and "great Qingming" is a distinguishing feature from Kong and Meng thought.Most scholars believe that Xunzi's epistemology thought Originated from the four classics of the Yellow Emperor and the four essays of Guan Zi,the Taoist epistemology thought of the Daoist,and some even can be said to be directly borrowed.The thought of the Daoism of Ji Xia did have a reference to the thought of "Hart" and "One" "a" "one" "quiet" "Great Qing" and "great Ming".It also has a real influence on Xunzi's thought,but it can not be fully inherited.Xunzi's epistemology is more systematic and logical than Ji Xia Taoism.In terms of history,Xunzi has different ideas from Ji Xia Taoist school.Xunzi advocated "the first king of the law" and "the queen of the law",and the Daoist of Ji Xia advocated "the emperor of the French yellow";Xunzi held the "heroic historical view",and the Taoist Taoism advocated "the historical view of heroism" and "the historical view of the system",and Xunzi attached importance to the "human",and the Taoist house of Ji Xia paid attention to "natural inaction".But all two of them are Laozi's so-called "Dao of ancient times",so that they can understand the ancient times and know the ancient times.In the view of politics,Xunzi's political view is the idea of "outer king",which is the biggest aspect of his "Polish" to the Confucianists.His ideas,such as "long rite and reign","King hegemony and use","king of the law","Zun Jun Tong","there is no rule","no rule of rule"," selecting the worthy and promoting the capable(Shang Xian)","ritual reverent(longlijingshi)" and "peaceful government and love the people(pingzhengaimin)",are not grindable for the construction of the Confucian thought of governing the country,the "King" of the world,and the domination of the feudal monarchy of the social monarchy in China.The contribution of death.The political thought of Ji Xia Taoist school is Huang Di's old name law,also known as Huang's old name.Its characteristic is to advocate "govern by doing nothing" and attach importance to the tactics of tactics.Xunzi and Ji Xia Taoism emphasize "man",one is "no action",one is heavy rule by man,one is heavy rule by law,one is dense and secluded,and one is bright and transparent.But Both the two advocate the idea of "Ming Fen" and "stressing the potential" and the idea of "Jun Yi".The above aspects show the connection between Xunzi's thoughts and his two thoughts.