The Study Of Local Gods In The Strange And Strange Novels Of Wei, Jin, Southern And Northern Dynasties

Wei,Jin,Southern and Northern Dynasties is a prosperous period of the mysterious novel,in which many local gods emerged,mainly classified into three categories:the god of landscapes,the god of figures,the god of animals and plants.There are many types of stories related to it,and the content is strange.This article selects three of the representative gods to analyze and research,striving to re-cognize such stories,correct misunderstandings caused by historical limitations in the past and explores the cultural elements therein.The first chapter is Nu Te Temple research.After combing the evolution of the story of Nu Te Temple in the handed down documents,the chapter finds that the story of Nu Te Temple originated from Qin History of the Shi Ji.The essence of this story is that Qing Wen Gong offered sacrifices to a big catalpa that would be cut away.Before cutting the tree,the gods in tree must be sacrifice,and this tradition still exists in Shan Xi province today.The story of Nu Te Temple is an explanation for the reasons for the establishment of the Mao Tou Qi of the ceremonial guards.It is also a reflection of Qin' s early construction of etiquette and culture in the Baoji area.The story of Nu Te Temple was closely associated with culture in the western region,and absorbed a lot of foreign culture idea.The second chapter is Sheng Gu temple research.It was found that Hao Nvjun felt into river accidentally is the nature of story after sorting out the evolution the story of Sheng Gu temple in this chapter,and it is different from story of that sacrificing a young girl to be the wife of the river god.This story is a reflection of the traditional worshipping ghosts custom.As a long-standing historical tradition,worshipping ghosts is widely found in the people.Under the influence of this tradition,many places have made sacrifices to those who died accidentally.The goddess Hao' s deification is closely related to worship ghosts.The people began to sacrifice to her in order to appease the dead souls and pray for harvest and peace.It is inferred from the record of the Mo Zhou Tu Jing that the Hao was deemed as the god of the fishing vessel after her death.From the point of view of local records,An Ping's Xiao Gan Sheng Gu is not the same as Hao Nvjun.The reason why the two are enshrined is different,and their cultural significance is quite different.Xiao Gan Sheng Gu is said to be filial piety and get the official praise.The story of Xiao Gan Sheng Gu began to thrive in the Yuan dynasty.During the Ming and Qing Dynasties,it mixed with the legend of Wang Lang(Wang Mang)rushed to Liu Xiu and evolved the legend of Sheng Gu saved the emperor.The legend of Xiao Gan Sheng Gu started to thrive,and local records have misaligned,and mistakenly inserted the legend of Hao Nvjun in the San Jun Ji into the record of "Xiao Gan Shen Gu".The two are gradually mixed together,Xiao Gan Shen Gu and Hao Nvjun congregation is one person.The third chapter is the study of the god of mole cricket.After combing and analyzing the records of the god of mole cricket in the literature,it was found that the story cannot be simply interpreted as animal repayment.The god of mole cricket is created in a special environment,and the mood of Pang Qi' s ancestor is unusual.Since the detention,Pang Qi' s ancestor suffered from mental illness,and it was called detention hysteria.According to the study,detention hysteria is widely found in convicted prisoners who have entered prisons.Such mental illnesses often cause hallucinations.Mole cricket that grows up gradually is the hallucination of the protagonist.Because the ancients lacked understanding of mental illness,they were wrongly attributed after their release from prison and saw the common defamation in prison as their own savior.