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The Position(Schema) Of Body In Ecological Aesthetics

Posted on:2021-04-09Degree:MasterType:Thesis
Country:ChinaCandidate:Y L HeFull Text:PDF
GTID:2505306131479544Subject:Philosophy
Abstract/Summary:PDF Full Text Request
With the prevalence of "Anthropocentrism" and the technological breakthrough brought by the industrial revolution,nature has suffered an unprecedented serious ecological crisis.Technology itself is not the ultimate cause of the ecological crisis.Technology is just to expand the impact of our choices.In the final analysis,the ecological problem is how to define ourselves.In spiritual aesthetics,there is a pure self that is immortal and extensive——soul.The body is considered as a tool to serve the soul.Therefore,the soulless nature,which belongs to the same material entity as the body,becomes the object that human beings can exploit and use at will,"humanizing nature" becomes "beauty".In this context,the study of ecological aesthetics,which advocates ecological standard,becomes more and more significant.The important content of ecological aesthetics is to accept man and nature as an ecological community,recognize the rights of all kinds of life individuals,and accept man as a member of the world family rather than the center of nature.The core point of deconstruction of human central privilege is that human treat nature equally.Logically speaking,the possible solutions to the problem of how to achieve equality between human and nature are: first,to "reenchant" the disenchanted nature,assuming that both human and nature have souls;second,to admit that human’s ideological function originates from the body,and the so-called "soul" belongs to a part of the body.The former is obviously the act of covering water and collecting again,while the latter shows its correctness more and more.This paper will comprehensively interpret the relationship between body and soul,restore the function of body deprived,clarify the status and significance of body,and then clarify the core of human self definition,so as to lay the ontological foundation for ecological aesthetics.The relationship between body and soul logically has three possibilities: 1.There is only one entity of soul;2.There is only one entity of body;3.There are two entities of body and soul,which can be combined with each other.After phenomenological reduction,the affirmation of perception can be restored.When the meaning of words and statements becomes ambiguous,we should go back to "perceivable things" and "feasible practice".We need to judge through our own perception and even collective perception,which is composed of cognitive subjects similar to myself.If the vitality of the body comes from the soul,where does it come from? If the presupposed soul can promote itself,how can we assert that the body cannot promote itself? So far,the evidence of the existence of spiritual entities has not been found,and the latest artificial intelligence achievements,such as Google robot "alpha go",have shown the fact that the material does not necessarily need to perform the preset follow-up actions step by step,it can promote,learn and create by itself.It has been proved that when the structure of matter is precise to a certain extent,matter can generate thousands of possibilities.At this time,the so-called "free will" and creativity are born.
Keywords/Search Tags:body, soul, ecology, aesthetics
PDF Full Text Request
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