Research On Wang Chuanshan’s View Of Director

Chuanshan is an important representative of Chinese philosophy,and his "director" thought occupies a very important position in his philosophical treatises.Chuanshan had a profound understanding of traditional Neo-Confucianism,and made a comprehensive critical summary of Cheng-Zhu Neo-Confucianism and Lu Wang’s Xinxue.Based on this,Chuanshan established an innovative Neo-Confucian thought,that is,"The Six Classics are responsible for my life." Through a large number of interpretations and interpretations of the "governor" thought,he established a new portal of Neo-Confucianism,which has set off a new orgasm in the history of Chinese philosophy.Chuanshan’s theory of "government" takes "things" as the main body,"reasons"are the summaries of the laws of things that actually happen,and "reasons" reside in"things" and are inseparable from each other."Shi" is a unique and critical existence in the history of Chinese philosophy,and it is a basic concept.The elaboration and thinking of "Shi" in the three hundred years of academic thought in the Qing Dynasty should be pushed to Wang Chuanshan,and "Shi" is also An important part of the view of Chuanshan Council.Chuanshan’s theory of "government" also overlaps with philosophical categories such as "Dao Qi","Li Qi","Li potential","existence","constant change",etc.The relationship between "Shi" and "Li" is the key to Chuanshan’s philosophical thinking,and it can be reflected in almost every book he writes.In the concept of governance,Chuanshan not only discusses the knowledge at the epistemological level in the thought of "facts",but also emphasizes the role of the practical level with "people" as the main body.Chuanshan’s attitude towards "reason"and "things" is that "governance is unified" and "reasons are in things".If you do not do this,the natural result will not be "truth".On this basis,Chuanshan discusses"things","things" and "vessel",and believes that they are related in the concept of expression,but "things" contains "reason","Qi" contains "Dao","Dao and equipment combine" One";On "Qi" and "Shi",it is believed that "Qi" aggregates into "Shi",and the movement change of "Qi" leads to the change of the movement of "Shi","Unreasonable outside Qi" means "unreasonable outside things";On "things" and"potentials",they are combined with history,and they think that "there is no reason to leave things" and "there is no reason to leave things."When Chuanshan talks about "government",he not only analyzes it in terms of epistemology,but also emphasizes the practice of "governor" thought.Chuanshan uses practical paths such as "unity of knowledge and action","following reason with heart",and "exhausting equipment" to achieve a truthful grasp of objective things,and at the same time enrich the inner practice of self.By the Ming and Qing Dynasties,Chuanshan’s "director" thought also aroused the people’s pursuit of the style of "practical learning".The "practical learning" and "practical application" were combined,but Chuanshan’s "practical learning" thought put more emphasis on the practice of "practical application".In modern times,Chuanshan’s concept of knowledge and action provided an ideological weapon for the democratic revolution,and its "Aspiration to Dao" thought inspired countless revolutionaries to devote themselves to the patriotic movement,and its "Aspiration" theory still plays an important role in the personality development of modern citizens Reference meaning.