The CPC’s reform and spiritual civilization construction are cultural products that have experienced long-term growth and accumulation in history.Changing customs should be a kind of cultural change,and it is a struggle against traditional vulgar customs.During the Anti-Japanese War,under the call of the Anti-Japanese Patriotic Movement and the Democratic Revolution,the social customs reform of the Shaanxi-Gansu-Ningxia Border Region was carried out on a considerable scale with the new atmosphere of political and economic changes.The border region government deeply realizes that bad social customs such as banditry,foot binding and hobo are harmful to the progress of the border region and the survival of the nation.By carrying out literacy education,health education,reforming "hobo",breaking bad habits,establishing a new fashion of wedding and marriage,reforming the marriage system,etc.,it covers all aspects of social atmosphere,customs and etiquette,living habits,etc.,and systematically and comprehensively changes the customs,cleans up the social environment,purifies the social atmosphere,and makes the people in the border region mentally look good.During the Anti-Japanese War,the CPC’s exploration of changing customs and customs in Shaanxi-Gansu-Ningxia Border Region showed distinct characteristics.Through a series of social customs reform measures,it changed the backward situation of economic development in the border region,promoted the progress and development of the border region society,created a harmonious and happy social living environment for the people in the border region,and opened up a new journey for the CPC to carry out the construction of changing customs and customs,and accumulated many precious experiences in the process.These experiences,lessons,principles and methods are still enlightening for our party to change customs and carry forward the new trend of the times in the new period of socialist construction.Therefore,it is of great theoretical and practical significance to review the practical characteristics of the Shaanxi-Gansu-Ningxia Border Region during the Anti-Japanese War and summarize its historical experience.The thesis intends to dig deeply and systematically sort out the relevant historical materials,and strive to speak with historical materials on the basis of mastering sufficient first-hand materials,comprehensively analyze the existing research results,take the new-democratic revolution as the background,take the Chinese culture as the perspective,and use the relevant theories of history and sociology and the research methods of folk culture to focus on the research dimension of changing customs in Shaanxi,Gansu and Ningxia during the Anti-Japanese War.Through a comprehensive study of the social customs in the Shaanxi-Gansu-Ningxia Border Region during the Anti-Japanese War and a profound scientific discussion,this paper gives an objective and fair evaluation of the historical value of the Communist Party of China during the Anti-Japanese War,with a view to playing a complementary role in the study of the history of the Communist Party of China in the new stage.The thesis is divided into four chapters to study the change of customs carried out by the Communist Party of China in Shaanxi-Gansu-Ningxia Border Region during the Anti-Japanese War.The first chapter is the introduction.In this part,the basis of topic selection,research significance,research status at home and abroad,research methods,innovations and shortcomings of the article are reviewed.The second chapter,the historical background of changing customs in ShaanxiGansu-Ningxia Border Region during the Anti-Japanese War.This chapter is divided into four sections,that is,it summarizes and analyzes some basic background conditions before the Shaanxi-Gansu-Ningxia Border Region launched the movement of changing customs during the Anti-Japanese War from four levels.The first section is political background,the second section is economic background,the third section is cultural background and the fourth section is ideological basis.The third chapter,before the Anti-Japanese War,the main manifestations of the social traditions and bad habits in Shaanxi-Gansu-Ningxia region.This chapter is divided into three sections,that is,from three social problems,it summarizes the main manifestations of some bad social conditions before the Shaanxi-Gansu-Ningxia Border Region launched the movement of changing customs during the Anti-Japanese War.The first section is about social atmosphere,the second section is about feudal superstition,and the third section is about women’s bad habits.The fourth chapter,the transformation measures of changing customs in ShaanxiGansu-Ningxia Border Region during the Anti-Japanese War.This chapter is divided into two parts: First,break the old social customs;The second is to build a new social atmosphere.In this chapter,from the new and old levels,focusing on the constant change of people’s ideas of changing customs in border areas,mainly through literacy education,health education,reforming "second-class",reforming weddings,funerals and marriage systems,etc.,and their achievements and gains and losses are discussed,and the practice of changing customs in Shaanxi-Gansu-Ningxia Border Region during the Anti-Japanese War is specially studied and systematically combed.The fifth chapter,the experience and enlightenment of changing customs in Shaanxi-Gansu-Ningxia Border Region during the Anti-Japanese War.During the Anti-Japanese War,the CPC’s exploration of changing customs and customs in Shaanxi-Gansu-Ningxia Border Region showed distinct characteristics,and accumulated many precious experiences in the process.The purpose of this chapter is to comb the development context and characteristics of customs change in ShaanxiGansu-Ningxia Border Region during the Anti-Japanese War,and to explore the experience and enlightenment gained from customs change work.It discusses the contemporary customs change and the construction of civilized villages and towns in detail from the aspects of strengthening the party’s leadership,perfecting the system and mechanism,advocating science and culture,breaking feudal bad habits,carrying forward the new trend of the times,and increasing farmers’ awareness of legal democracy,and puts forward valuable experiences for the construction of new socialist countryside. |