Research On The Governance Norms Of Zhuoni Chieftain

The main content of the Zhuoni chieftain governance norms is the research of the governance norms of the Zhuoni chieftain period.As the only tribal settlement in Tibetan area with the Yellow religion,the Red religion,the Bon religion and the Kangba language,the Anduo language and the Weizang language,it is one of the important channels for the intersection of the Tibetan area and the mainland culture and system.The customary law in the period of Zhuoni Chieftain is an important part of the governance norms of Zhuoni Chieftain,and it is also a rule that is believed and respected by the masses in Zhuoni area.Under the social background of this great hybridity,the important role of customary law can not be ignored in the 500-year rule of Donitusi.In this special social background,the customary law of Zhuoni area and Tibetan customary law are equated,the starting point and conclusion of this classification are lack of rationality.In this paper,through the reorganization and classification of the governance norms of the chieftain of Zhuoni,the governance norms of the chieftain of Zhuoni are studied.In this process,through the discussion of the customary law of the chieftain of Zhuoni and the comparison of the current national law,the areas that are contrary to and conflict with the current law are found,and the solutions are tried to put forward from the academic level,so as to provide reference for further study of the rule of law construction in Tibetan areas and solve the dilemma of the rule of law construction caused by the customary law in Tibetan areas.At present,the research on Zhuoni’s chieftain governance norms is only attached to the research on chieftain system,and more research focuses should be focused on the dispute resolution and the existing right relief mechanism.Especially in recent years,when the Caoshan conflict and village conflict occurred in remote villages and towns in Zhuoni,the main way to solve them is the governance norms of Zhuoni Tusi period,and the solution procedure is also based on the procedure of this period,which leads to the weakening of the authority and role of national legislation,the escalation of contradictions and the deterioration of problems,which greatly affects the long-term stability and prosperity and development of Zhuoni area.Secondly,the system of compensation price is widely discussed by the academic circles,and it also exists widely in the governance norms of Zhuoni Chieftain.Material conversion is to measure human life through value and reflect its ultimate value through price.Such a variety of reconciliation as Tibetan economic,political and cultural intuitive response,but also a form of social development conflict.Among them,there is the phenomenon of ’ the same fate with different prices,different levels of different treatment ’,and the social background of the existence of such systems is the hierarchical social system of Tibetan areas,the Zhuoni chieftain system is one of the most obvious representative of the hierarchical society.Therefore,the study of the the Tibetan governance norms and the Zhuoni Chieftain governance norms is more conducive to understanding the uniqueness of the customary law of the Zhuoni Chieftain.Based on the discussion and research in the above fields,it is extreme to directly deny the existence of the governance norms of Zhuoni Chieftain.This norm can guarantee the effective interests of the masses and respect ethnic customs and culture.At the same time,we should pay attention to the guidance and reform of the governance norms of the Zhuoni Chieftain,so that the governance norms of the Tunisia Chieftain gradually adapt to the requirements of the national formulation law and complement each other in practice.To sum up,this governance norm as the right of selfdetermination respected by Zhuoni farmers and herdsmen has practical significance.