Human Relations Worry: "Father And Son Do Not Blame Goodness" Mencius' View On Human Relations Is Seen From The "father And Son Do Not Blame Goodness"

The relationship between father and son is the most important component of Confucian ethics.Mencius inherited the Taoism of Confucius,and Confucius successively put forward "father and son hidden "," father and son do not blame good",in the Song and Ming dynasties received some attention.This paper will focus on three issues that scholars have paid attention to since Song Ming,namely,questioning the inevitability of "not being responsible for good ",questioning the inevitability judgment of " then leaving good ",and failing to implement "being responsible for good ".And deeply discuss the ethical dilemma of the relationship between father and son,the contradiction between feelings and righteousness in the chapter of " not responsible for good between father and son " in Mencius —— and the attempts made by predecessors to deal with the predicament —— " changing children and teaching" and "not responsible for good between father and son ".The first part of this paper mainly focuses on the sage,taking the defense of man and poultry as the starting point,discusses the significance of the content of "human relations" to the race of "human" and the value ranking of the content contained in "human relations ",which proves the importance of father-son relationship in " human relations ".This chapter "the system of worry" is also the first Confucian sage,so in its content discussion,between Confucius and Mencius to undertake.This chapter talks about the relationship between mencius' " father and son do not blame good " and confucius' " kiss hidden ",not only in response to mencius contrary to the tradition of confucianism doubt,but also highlight the important role of mencius in confucianism.The second part discusses the content of "worry ",mainly focusing on the difficulties of father's education in family education.As the head of the family,the father shouldered the arduous task of raising children,but in practice it is inevitable to fall into the conflict between feelings and righteousness.The father can not give up the task of guiding his children to fit in well,nor is he willing to produce emotional conflict with his children,which leads to disharmony,which is the main problem the father in family education.The third part discusses the "ancient" and Mencius to solve the "worry" attempt,the two can walk together,not mutually exclusive.The ancient people adopted the method of "changing children and teaching" to ease the conflict between father and son's teaching and raising,feeling and righteousness,and to transfer part of the education content by inserting a third party,so as to achieve the purpose of children'sharmony with good,without harming father and son's kindness.Mencius put forward that "father and son do not blame good ",focusing on the principle of getting along with father and son,limiting the father or son,love or righteousness,benevolence or righteousness of the one side alone,multi-party adjustment,in order to achieve a state of balance.