Research On Ji Kang's Confucianism And Taoism

Since the Spring and Autumn Period and the Warring States Period,Confucianism and Taoism have become the main ideological forms in the history of our country,and the opposition between the two has not disappeared.The two hundred years of the Wei and Jin Dynasties also witnessed the most intense collision of Confucianism and Taoism.During the Wei and Jin Dynasties,metaphysicians all understood Confucianism and Taoism,and the theme of metaphysics was also discussing how to adjust the relationship between the two.However,the style of metaphysics was somewhat biased,and scholars could not truly fully reconcile Confucianism and Taoism.Ji Kang,the representative of the Seven Sages of the Bamboo Grove,his behavioral practice and theoretical thoughts show the contradictions and conflicts of Confucianism and Taoism.The Confucianism and Taoism embodied by Ji Kang are ultimately difficult to reconcile.Under a specific social and cultural background,Ji Kang has been wandering between Confucianism and Taoism,forming a special life value orientation and life values in the metaphysics of the Wei and Jin Dynasties.This article attempts to take Ji Kang's research on Confucianism and Taoism as the theme,to study the embodiment of Confucianism and Taoism in Ji Kang's behavioral practice and theoretical thinking,to get the relationship between Ji Kang's Confucianism and Taoism,to further explore Ji Kang's philosophy and to explore Ji Kang.The meaning of life value.The embodiment of Confucianism and Taoism in Ji Kang constitutes his contradictory life.The first chapter is mainly based on the formation background of Ji Kang's thought,starting with the change of power between the Han and Wei Dynasty and the declining analysis of Confucianism,analyzing the environment of Wei and Jin formed by Ji Kang's thought.At the same time,understanding the influence of his family background on Ji Kang,the changes in the structure of Ji Kang's family,his parents,brothers and wives have had a great influence on his thoughts and behavior.Ji Kang's own learning experience is rich,his family is Confucian,and he speaks well about Lao Zhuang's school,and also learns both Confucianism and Taoism.The second chapter mainly analyzes the Confucian and Taoist thoughts displayed by Ji Kang's personality.Under the influence of Confucianism and Taoism,Ji Kang held aloft the anti-Confucianism banner of cultivating nature by virtue of being more famous.His character was firm,and he criticized the Confucian ritual system,while focusing on self-cultivation and self-respect,and practiced Confucian filial piety and respect.Moral and ethics to show the true value of ethics.The third chapter demonstrates how Confucianism and Taoism are embodied in Ji Kang's decision to make official positions.On the one hand,Ji Kang was influenced by Taoist thought,reclusive,and pursued freedom,on the other hand,influenced by Confucian thought,he paid attention to reality and acted as the king.Taoism has been deeply influencing Ji Kang's thoughts,giving him a relentless pursuit and longing for the happy and hidden world,but Ji Kang's seclusion only exists in his spiritual realm,and reality cannot give him the arrogance that he wants.Be complacent with happily.At the same time,Confucianism has always been deeply ingrained in his heart,and cultivate the heart of peace and prosperity.The fourth chapter discusses the contradiction between Ji Kang guisheng and martyrdom under the influence of the Confucian and Taoist views on life and death.Confucianism advocates the life concept of "martyrdom with one's body",while Taoism advocates the concept of life that "the body is precious to the world".Ji Kang wants to understand the two ideas of Confucianism and Taoism,and harmonize the two ideas of life value.Between "sacrifice" and between ideal and reality,he finally created a tragic life that he could not do as he pleases,but at the same time,it demonstrated Ji Kang's unique life value meaning.