| On the Equality of Things" runs through the whole process with "the equality of things".In Taoist thought,"the equality of things" should be the natural state of the universe,but it needs to be proposed that "the equality of things" is based on the cognition of the world.Under human cognition,the reason why "things" can finally be "homogeneous" requires some cognitive training.The method proposed by Zhuangzi is realized by realizing"materialization" and then breaking "materialization"."Materialization" has two opposite meanings: one is the change and transformation of all things,that is,the birth and death of all things in the sense of common sense;The second is the materialization of the relationship between "things",that is,the wrong extraction of the unknown relationship.The realization and elimination of the two "materialization" can finally reach the realm of "Tao is one" in Zhuangzi.The word "materialization" first appeared at the end of Qi Wu Lun,which is the result description of the example part of Zhuang Zhou Meng Die.The first chapter of this paper first distinguishes and analyzes the sub sections of "things" and "changes" and makes a Zhuangzi interpretation of the places that appear in the original text of "Zhuangzi".In the second chapter,it focuses on the classification and characterization of the definition of "things" that appear in the "Qi Wu Lun" chapter.Based on consulting various documents,it calibrates the original meaning of "things".The third chapter analyzes the materialization in Qi Wu Lun from three aspects,as follows.First,to explore "materialization" from the original official case of Zhuangzi.As is known to all,Zhuangzi is an argumentative paper with extremely strict logic on the whole.There are a large number of examples and various forms of argumentation.In particular,there are a large number of cases and fables in Qiwu Lun.The cases when "materialization" appeared are related to other cases and stories cited above,so it is necessary to study the contents and implications of the whole article as examples to pave the way for the discussion of the original meaning of "materialization" later.Second,from the text of Qi Wu Lun,we can see "materialization".In the first aspect,the research in the meaning of examples focuses on the content and meaning of all treatment(such as right and wrong,true and false,etc.),cases and stories,while the writing logic focuses on the writing structure of cases and stories in On the Equality of Things.Finally,two types are summarized: one is that the conclusion is reasonable or the solution is proposed;The second kind of conclusion points out problems and explains mistakes.Through the comparison of the full text of Qi Wu Lun,it is proved that "materialization" belongs to the second category.Thirdly,from the aspect of the meaning of Qi Wu Lun,we can proofread "materialization",combine the preparation and demonstration of the two aspects in the early stage,and conclude that the nature of "materialization" of Zhuang Zhou Meng Die is a negative meaning,so as to expand the content of the third chapter.In the fourth chapter,taking the discrimination between "thing" and "change" in the previous text and the characterization of "materialization",combined with the later research on external miscellaneous articles,we can guess why the original meaning of "materialization" is generally misinterpreted.Finally,this paper attempts to extract the double enlightenment of "materialization" and the materialization implication of "materialization" in "Qi Wu Lun".At this time,Zhuangzi’s materialization thought has gradually become clear in the gradual discussion,and then summarizes the impact of Zhuangzi’s materialization thought on the improvement of human wisdom,the elimination of human limitations,the transcendence of human spirit and other aspects,And combined with the social reality,it puts forward some thoughts on the role of Taoism in improving human cognition in the future. |