A Study Of Yu Yan's Yi-ology

Yu Yan is a famous Yi-ologist and the outstanding Taoism scholar between the end of Song dynasty (960-1279) and the beginning of the Yuan dynasty (1130-1200). His multiplication Yi-ology has the ideological content. Says in the form, his Yi-ology already has been in line with Confucianists during ancient sages explaining The Book of Change, also has "adopts the Yi-ology into the Taosim" to study and elucidate the Dan Dao then got supplementary biography. Says from the content, his meaning-pattern Yi-ology is not merely the approval and the inheritance which to the regulation, Cheng and Zhu's Yi-ology, moreover highlighted the meanings of Yu Yan's Yi-ology to the ancient times of the determination to receive and to study and elucidate; his image-mumerology likely already has the critique inheritance which to Meng Xi, Jing Fang and so on during the Han Dynasty, also has directly inherited in which image-mumerology of Shao Yong's Yi-ology in Song Dynasty; His supplementary biography Yi-ology, inherited Wei Boyang's theory of the Confucian in Han dynasty, took "Zhou yi can tong qi" as the carrier, adopts the Yi-ology into the Taosim, also receives an extraordinary Daoist hermit, reveals the chart link the Peru in the congenital, then constructs his characteristic Taoism Yi-ology. However, the situation of Yu Yan's Yi-ology study still could not be satisfying now. The academic circles correlation research on Yu Yan's Yi-ology are not very many, in particular the comprehensive and the systematic research on Yu Yan's Yi-ology are so less, most of them is the imbalance discusses on Yu Yan's tradition Yi-ology or his Taoism Yi-ology, but as Yu Yan's image-numerology, meaning-pattern Yi-ology and Taoism Yi-ology as the whole scientific theory structure, the vein and the inner link concerns unusually, as for Yi-ology and Taoism to his tradition Yi-ology allows temporary credit the sexual relationship and the elaboration are so rarer. Taking this into consideration, the present paper intends to comprehensively discusses the scientific theory system of Yu Yan's Yi-ology, studies and elucidates the origin and the achievement of Yu Yan's image-numerology Yi-ology, meaning-pattern Yi-ology and Taoism Yi-ology, by clear reveals the logical relations of his Yi-ology's between the three tectonic plates, excavates his Taoism Yi-ology to study the achievement the scientific theory foundation, I want to get the comprehensively and appraises research about Yu Yan's Yi-ology.The paper divides into six parts, such as in turn:"Introduction"; First chapter "Yu Yan's Biography And Work"; Second chapter " Hmage-numerology Is Formed By Continued 'Han-dynasty'And Received 'Song-dynasty"'; Third chapter "Studies and elucidates the Yi-ology of Song-dynasty to form his meaning-pattern Yi-ology "; Fourth chapter "Yu Yan's Taoism Yi-ology are from adopted the Yi-ology into the Taosim ";"Conclusion".The first part is "Introduction", it says that the research of the Yi-ology is now in the depth development tendency, the paper chooses individual research motive and the aim at which trying hard comprehensively and systematically studies the Yu Yan's Yi-ology. Summarizes all the researches of present situation which Yu Yan and his Yi-ology, it can be divided into two main performance and two levels:First is from the history development longitudinal angle, the paper says the research about Yu Yan and his Yi-ology, including the status appraisal on Yu Yan's Yi-ology in the history of the Yi-ology. In view of the fact that this kind of research penetration in the history of Yi-ology is on the entire process, so that the research about Yu Yan's Yi-ology is merely general; The second is under the specific historical sight, most of the researches is on Yu Yan's individual biography, and the classes on Yu Yan's Yi-ology and corresponding academic achievement. Most of this kind of studies only has some special subject paper, on the one hand, some of them perhaps deepened Yu Yan's Yi-ology or has enriched the research on the content of Yu Yan's Yi-ology, but they could not systematically comprehensively know and appraised Yu Yan's Yi-ology obviously. This also causes the research of Yu Yan's Yi-ology to be the integrity, the systematic development request. The paper believed that, the research on Yu Yan's Yi-ology has more vital significance to lie in:Through the studies of the origin and the primary coverage inspection on image-mumerology Yi-ology, meaning-pattern Yi-ology and Taoism Yi-ology, it is advantageous in correctly and comprehensively knew and appraises Yu Yan's Yi-ology on the history of Yi-ology, on the history of Taoism, and even in the thought history of learning important influence. This also manifests the basic mentality of writing the paper. The essential method of the paper writing mainly lines on:The method of unifying history and logic, the method of comparison research, the method which proves using the literature historical data and so on.The first chapter "the Yu Yan's Biography and Work" inspects the time when Yu Yan was born and the society cultural context, individual biography and the work. The purpose of this chapter is discussing the course that Yu Yan imparted to read Zhou yi ben yi then read Cheng Yi's Commentaries under the historical circumstances between the end of Song dynasty (960-1279) and the beginning of the Yuan dynasty (1130-1200). When he was young, he began to study the Confucian school. His will was at the imperial civil service examination. When he was16years old, he was successful candidate in the highest imperial examinations through three roughly understand in the Southern Song Dynasty. When the Mongolian generation of Song, the chaos caused by war in abundance, the new royal government took the old, the imperial civil service examination had been lax. Especially when it was in the Yuan dynasty, the scholar is usually belittled. From now on, Yu Yan's ways of study for the examination became unconstrained. Then he closed the door and sat in meditation. He got self-entertainment by musical instrument, He read the "the Book of Change", read "Nei Dan" and "Wai Dan", these formed his four hobbies. Then he started his research course of doing scholarly writings establishment of theories. With training the tutelage body and mind, he wrote out many works as "Da Yi Hui Yao","Zhou Yi Ji Shuo","Du Yi Ju Yao","Du Yi Xu Zhi","Yi Jing Kao Zheng","Yi Zhuan Kao Zheng","Yi Wai Bie Zhuan","Yi tu zuan yao","Yi gu zhan fa","64Ancient divination symbol Charts","Ancient divination symbol Direction To occupy Classification","Yi tu he bi lian zhu","Zhou yi can tong qi fa hui"," Zhou yi can tong qi shi yi","Xi shang fu tan","Lu huo jian jie lu","Yue xia ou tan""Shu zhai ye hua","Lin wu shan ren man gao","Xuan xue zheng zong","Lu chun yan zhen ren qin yuan chun dan ci zhu jie","Huang di yin fu jing jie","the Song sung to a stringed instrument accompaniment Mao Shi Spectrum","Book of music for strings","Yu shi jia ji","Nan yuan yu shi wen ce","You ming bian huo","Wu zhen yan yi","Tong xuan guan jian ji","Xing tian mi yue" and so on. Although most of the perishes is lost, but what spreads down as "Zhou yi ji shuo","Du yi ju yao","Yi tu zuan yao","Yi wai bie zhuan"," Zhou yi can tong qi fa hui"," Zhou yi can tong qi shi yi","Xi shang fu tan","Lu huo jian jie lu","Yue xia ou tan","Shu zhai ye hua","Lin wu shan ren man gao","Xuan xue zheng zong","Lu chun yan zhen ren qin yuan chun dan ci zhu jie","Huang di yin fu jing jie" and so on is the important and the full literature material that we studies today to comprehend Yu Yan and his Yi-ology.The second chapter "Image-numerology Is Formed By Continued 'Han-dynasty' And Received 'Song-dynasty'", the paper starts to enter the main body part, it divides into two contents:First section is mainly by the ancient divination symbol gas theory and the mutual body theory for the example to discusses the thought origin of which Yu Yan's image-mumerology Yi-ology. Yu Yan's Yi-ology pays attention to both meaning-pattern Yi-ology and image-mumerology Yi-ology. His image-mumerology Yi-ology has the clue far from the origin. Yu Yan's image-mumerology Yi-ology is from the ancient divination symbol gas theory to reason things out discusses the origin to be possible to trace the Han Dynasty to image-mumerology Yi-ologist of Meng Xi and Jing Fang, their ancient divination symbol gas theories. Since the Han Dynasty, as Meng Xi, Jing Fang, Yu Fan, Zheng Xuan, Xun Shuang and so on as representative of many of the Yi-ologists, they unscramble "The Book of Change" in abundance by image-mumerology theory, forms the ancient divination symbol gas theories, the mutual body theories, the ancient divination symbol changes theories, Na Jia theory, Pang tong theory, Yao chen theory and so on. Yu Yan reasoned things out to the ancient divination symbol gas discusses by skilled utilization in his book of "Zhou yi ji shuo", and use the Gua qi theory to explain the " Yi jing", the solution biography, manifests the penetration which said to the front meek ancient divination symbol gas. He drew "the universe alternation12ancient divination symbol circulation fluctuation chart" and "the ridge to the alternation12ancient divination symbol circulation fluctuation chart' in his book of "Yi wai bie zhuan" to clearly reveal between12ancient divination symbols the masculine and feminine elements increase and decrease change rule, also may unfold it the inheritance which said to the Han Dynasty ancient divination symbol gas theory. The mutually body theory in explaining the "The Book of Change" has been long-standing, Jing Fang already complete the theory during the Western Han Dynasty. Latter, Yu Fan, Kong Yingda, Wang Yinglin and so on formed the theory further. Yu Yan links the preceding with the following. He used the mutual body theory to explain "the Book of Change". Yu Yan had token one mutual body example, two mutual body examples, and emphasized the center yao in the mutual body theory. The center yao are from two yao to five yao in each ancient divination symbol. Its root is traces far reasons things out mutually from the Jing Fang's mutual body theory. Second section is mainly from the image, the number, the ancient divination symbol body,"the host yao" theory,"Cheng (乘),Cheng(承),Bi(比),Ying(应)"these five aspects to discuss Yu Yan's thought of image-mumerology Yi-ology. His image-mumerology Yi-ology inherited the system of both Han dynasty. He submitted own viewpoint in the process of explaining "The Book of Change". He tried his best to recover image-mumerology Yi-ology in study of the Yi-ology, and accelerated the methods consummation and the development in the Yuan Dynasty, particularly, he took righteousness from unit of the two ancient divination symbols in he explaining "The Book of Change ", and the method became a big characteristic in his Yi-ology.Third chapter "Studies and elucidates the Yi-ology of Song dynasty to form his meaning-pattern Yi-ology " discusses Yu Yan's meaning-pattern of Yi-ology. Neo-Confucianism grows vigorously during Song Dynasty. Zhou Dunyi, Zhang Zai, Cheng Hao, Cheng Yi, Zhu Xi and so on of the famous Confucian scholars, illustrated respectively "the Book of Change" by the different theory and the new sight. They threw over the Confucian righteousness principle and clarified the new one, so the meaning-pattern Yi-ology sent out the extraordinary splendor during both of Song dynasty. Yu Yan lives in the end of Song dynasty and the beginning of the Yuan dynasty, being conscious to study the theory achievement at the epoch. He constructed his meaning-pattern of Yi-ology. Source of his meaning-pattern of Yi-ology mainly includes three aspects, the first one was carrying on Zhang Zai's natural view which the gasification theories and the "Yi wu liang ti" theory; Second, Yu Yan inherited Cheng Hao's meaning-pattern of the "Tian ren yi ben" theory. The third aspect is that Yu Yan had carried on many theories of Cheng Yi's "Cheng Shi Yi Zhuan", such as "to take righteousness as necessary","to value center","changing to smooth is the important characteristic of Yi-ology" and "things will develop in the opposite direction when they become extreme" and so on. Above this foundation, Yu Yan formed the primary meaning-pattern of Yi-ology. His meaning-pattern of Yi-ology includes three inseparable aspects of outlook on the way of heaven, theory of human innate nature, and the theory of cultivation. The principle of Yu Yan's Yi-ology is the main road which Yu Yan obeyed to cultivate himself.Fourth chapter "Adopts the Yi-ology into the Taosim" mainly divides into two parts: First is the theory origin of his Taoism Yi-ology; The second is the thought of his Taoism Yi-ology. The paper inspected Wei Boyang's "Zhou yi can tong qi" and found the important origin of Yu Yan's Taoism Yi-ology; The theory of "Yuan yang yi qi" in Zhong Liquan and Lu Dongbin Daoist's prescriptions or exercises is the theory origin in which Yu Yan practiced his theory of "Xian tian yi qi". Zhang Boduan's "Wu zhen pian" is important to explain "Zhou yi can tong qi" for Yu Yan and rich his Taoism Yi-ology. The Shao Yong's chart study of the Yi-ology has had the profound influence to Yu Yan's outside supplementary biography of the Yi-ology and his practice of the Taosim. Yu Yan's rich characteristic Taoism Yi-ology divided to three aspects:Using the "Tai ji" of the Yi-ology to elucidate the way of the Dan in the Taosim. Yu Yan Imitated to the heaven and the earth to practice his Taoism. Yu Yan had a general outline of his practice in Taoism.The part of "Conclusion" discusses the unique contribution about Yu Yan's traditional and supplementary biography study of his Yi-ology at first. Next, taking the example as the celebrated Yi-ologist who was Li Guangdi in the Qing Dynasty whose "Zhou yi zhe zhong" and the renowned scholar of Yi-ology whose name's Hu Wei and whose "Yi tu ming bian" as, it analyzes the important influence from Yu Yan's Yi-ology for later generation's. It establishes Yu Yan's status in the history of the Yi-ology and the Taoism by the base of showed up. Finally, this part summarizes the pluralistic and rich content of Yu Yan's Yi-ology, and his Yi-ology was base on Cheng Yi and Zhu Xi's Yi-ology, and his Yi-ology absorbed many reasonable content of the front of the Confucian since Wei Jin, Tang, Song dynasties, Yu Yan sent his own viewpoint that the front Confucian did not send, and his Yi-ology has lasting achievements in the history of Yi-ology and even in the history of culture and thought development. His supplementary biography Yi-ology intends to the keeping in good health, the refine the pill of immortality. Yu Yan could quote "The Book of Change" everywhere in his Yi-ology of the Taosim. This clearly reveals his extraordinary study course of his Yi-ology which it took him dozens of years with ceaseless and personally practice. Yu Yan is without doubt the famous Yi-ologist and an achievement Taoism scholar who followed Zhu Xi during the end of Song dynasty and the beginning of the Yuan dynasty. And his multiplication Yi-ology is still developing its effects in the history of the philosophy and Yi-ology.