Qin And Han Dynasties Zhaojiang Strategic And Tactical Research

The realistic value of engaging in the research lies in the overall understanding and relocating the traditional strategic notions in the military, and in promoting introspection and evaluation of the classic warfare pattern in order to call on enemy to surrender.In the view of practice, calling on enemy to surrender is the process of struggling for enemy's resources through various ways of calling on and persuading in enemy being surrender. In theory, it is military tactic and strategy of struggling for enemy's resources on the same background. There are three main factors which are somebody who are planning to call on enemy to surrender (or the designer who is to calling on enemy to surrender,) and information of calling on enemy to surrender as well as somebody whom is planned to appeal to.The observation to calling on enemy to surrender is focused mainly on four aspects including the technique, practice, theory and assistance of calling on enemy to surrender. And the technique is most important standard index in among of the art of calling on enemy to surrender. These techniques of calling on enemy to surrender had an vivid, coquettish and diversified characteristic, including by persuading, by providing well-beings, by public notice, by imperial notice personally, by object, by letter, by surrender, by diplomatic ambassador, by hostage, by military announcement, by price of class, by appealing in battle, by forgiving for surrender' crime, by conferring favor to surrender and so on in Qin and Han Dynasties.Practice calling on enemy to surrender is an important platform of examination in the theories and techniques of that, a series of war such as the farmers-oriented wars, the unified wars, wars between peoples and the rebellion wars provided with unique condition, In spite of the good or inferior theories and techniques, it was also the platform of the examination in the theories and techniques of calling on enemy to surrender which are related to their future structure of struggle and condition at the same time. The theory of calling on enemy to surrender which is a total guideline to techniques and strategy of them had a attractive characteristic of ages, and so Jia Yi's theory called as three Creeds and five Baits which is as a symbol is a total guideline of strategy of calling on the Huns to surrender in Han Dynasty, had a deep effect on relations between Han Dynasty and the Huns.Assistances of calling on enemy to surrender are important mechanisms which were successive and consecutive for welcoming surrender. The Han Dynasty was coming out of the shadow of slaughtering surrenders ruthlessly, and could treat a community as surrenders reasonably, presenting intelligence and thoughts of paying an attention to the people and agriculture. Those were divided into the temporary and long-term officials and organizations of welcoming surrenders in The Qin and Han Dynasties, and their names were not so definite and exquisite, grace as later Dynasties .All-direction and multi-layer systems of government is forethought and preventive to prevent and punish crime for rebellion and being a surrender in Han Dynasty. Therefore it was a reflection which was regarded highly as political consciousness of Han Dynasty government to prevent and punish the traitors. It was put forward in Han Dynasty firstly that the principle of welcoming a surrender as if one met an enemy, which symbolized the Han Dynasty going into the mature in preventing surrender to deceive. A series of assistance mechanisms of calling on enemy to surrender were used to guarantee the Han Dynasty government to welcome to surrender efficiently and in order.In conclusion, not only did the Qin and Han Dynasties see such a violent transform that it could integrate finally with Confucianism after successive change of calling on enemy to surrender, but also Jia Yi's theory called as three Creeds and five Baits symbolized the mature theory of calling on enemy to surrender gradually, and also had an influence in the developing of the autocratic and centralized feudal society of China profoundly.