| The name of mind is usually replaced by Yang Ming’s philosophy.Tracing back to its origin,it should be the exclusive term of Buddhism earlier.Buddhism has been very idealistic since its birth.No matter whether it is the role of breaking the reincarnation or the basis of explaining the world,there is no doubt that "mind" has played a key role.From primitive Buddhism to Mahayana Buddhism,"mind" has been mentioned gradually.It is not only the "source of confusion",which makes all living beings fascinated by the world,but also the "source of the world",which enables all living beings to survive and escape.With the spread of Buddhism,the status of "mind" in Chinese philosophy has gradually improved,but there is still a lack of integrators.Moreover,after reading many Buddhist classics,the discussion of"mind" is scattered,and only through reading can we know the whole picture.In view of this,Zhiyi,combining Indian Buddhism and traditional Chinese philosophy,created a complete method of transforming the mind into all kinds of laws without hindrance,and seeing the mind free from movement and static,with a brief discussion of "one mind,two territories,three thousand worlds,and three truths and two laws belong to one mind",which evolved a profound and speculative doctrine and a sophisticated system of seeing and doing,and played a great role in connecting the past and the future of Chinese mind science.In particular,one mind means three thousand worlds,and one mind means the universe.In the case of being able to think,it shows that the mind generates all things.In the case that it cannot be expressed in words,the heart is everything.In the practice of practice,the three principles of emptiness and falsehood do not need to be observed gradually and observed in the two methods of stopping observation.By linking the noumenon,the three doubts are removed and three kinds of wisdom are obtained.It can be said that Zhiyi has built a comprehensive and effective system around the "mind".The root of the problem is that Zhiyi’s theory was influenced by two kinds of ideological culture,and then combined with his unswerving pursuit and personal experience.How to form the"mind learning" thought and how to form the "mind learning" thought system are the problems to be solved in this paper.Any kind of thought must have its root.Zhiyi’s "mind study" originated from the combination of Indian Buddhism and traditional Chinese philosophy.The mind of Indian Buddhism has a conscious mind and a material mind,and it pays more attention to the conscious mind.They believe that all beings inside and outside the three realms are realized by the conscious mind,and there is no real law outside the mind.In other words,the mind is the only real existence in the world.It is the noumenon of all things.Everything is the illusion of the mind.At the same time,the mind is also the source of individuals’ ignorance and persistence in illusion,so breaking the illusion and unity is their pursuit.On the contrary,the traditional Chinese philosophy believes that the two Qi,Yin and Yang,due to their characteristics,push each other hard and soft,and blend with each other.The birth and death of all things in the old world are attributed to the "Qi" of reality,and both tangible and intangible things can be covered by Qi.On the other hand,the theory of mind and nature is based on the existence of all things in the world.Mencius explains human nature through conscience.He believes that mind and nature are inherently good,and advocates seeking to relax its mind.Xunzi explains human nature through desire,and advocates that the mind has a dominant role and can dissolve desire,both of which are practical statements.Therefore,Zhiyi,based on the two cognitive tendencies of India and China towards the "fantasy" and "reality" of the world,rounded up his theory,and took the mind as the body to integrate the world and tried to create a leak-free system.As a Buddhist,Zhiyi’s overall thought is still biased towards Buddhism,so in the process of integrating "illusion" and "reality" with heart,the first thing to face is the internal problems of Buddhism.In the expression of Longshu’s "the reason of the common saying is that I say it is empty,it is also a real pseudonym,and it is also a middle meaning",in fact,it is more to use the interpretation method of negation and negation to break the common meaning,then break the empty meaning,and then enter the realm of the middle way.So the real world seems to be separated from the middle way of transcendence,which is difficult to understand and communicate.Therefore,Zhiyi explained the Middle Way as a truth in a way of clear description,and advocated that one can observe the three truths of emptiness,falsehood and middle with one mind.Although three are one,though one is three,the three truths are harmonious and mutually reinforcing.Therefore,everything in the world is reality,and everything is the source."Illusion" and "reality" are all in one mind.In this situation,ignorance is Dharma,vexation is Bodhi,all things are not born with nature,and one mind is three thousand worlds,which is incredible and hard to describe.Thus,the contradiction between the Buddhist mind reality and the magic of Dharma and the reality of all things in China has been solved,that is,from the perspective of the inconceivable situation,one mind is all minds,and everything is equal and the same,without distinction.However,if we can understand it from the perspective of thinking,it can be divided into many forms and conceptual names.Therefore,although one mind can cover all,it is too simple for individual understanding.So Zhiyi carried out a multi-angle discussion on the understanding of all laws according to the ten principles in the Fahua Sutra.His theory is spread all over the world.He advocates that things should be seen from ten aspects:appearance,nature,noumenon,function,action,reason,Intermediate condition,result,return,and origin of everything.That is to say,all things in the world can be observed and understood through these ten categories until they reach the deepest understanding.This is different from the use of categories in our life.For life,we will pay attention to the color,quality,size,height,etc.of things,which belongs to the category of common sense and aims to build basic cognition.The purpose of the category given by Zhiyi is to let us study the essence of things from the shallow to the living and from the outside to the inside from these ten aspects,so as to initiate centrifugation to return to the original truth.In addition to understanding things,he also attached great importance to the understanding of Buddha’s Dharma.According to the time sequence,the depth of predestination,the integration of content,the talent of all living beings,and the way of practice,he divided the Dharma Buddha said into five teaching phases,four understanding of sandalwood,four teaching principles,five flavors,three mechanisms,and gradual uncertainty,hoping to solve the classic contradictions within Buddhism while giving the Buddhist learners a clear cognitive perspective,So as to promote the development of spiritual practice.In Zhiyi’s view,the purpose of advocating ten angles of understanding things and learning Buddhism is not just to increase knowledge.The ultimate goal is to guide all living beings to practice Taoism and get rid of hardship and happiness.But if he wants to prove the truth and get into the reality,he still needs to focus on the "heart" source.On the one hand,he thought,"But the Dharma of all living beings is too broad and the Dharma of Buddhism is too high,which is difficult for beginners to learn.However,the mind,Buddha and all living beings are the same,but it is easy to observe one’s own mind." On the other hand,he also believed that "those who observe the mind are born from the mind,and they can observe the mind,and have a view of the situation.They can be liberated from the mind.If they are liberated from the mind,they can liberate all numbers." Therefore,the view of mind is the fundamental method,as long as they start from the mind,Solve all kinds of problems in your heart and you will be able to wake up from confusion and get rid of reincarnation.In particular,he created 25 conveniences for practice to adjust his body and mind and enter the state.Then,I will talk about gradual,uncertain,and roundness to explain the essence of the mind.Among them,Yuandun Zhiguan was highly valued by him.In the Shiyana Dharma,he put the "magical realm" of "observing the yin world" in the main position,and the other realms and Dharma were all supplemented by it,fully reflecting the principle of"mind first" everywhere.So far,everything is built by the heart,so the heart can connect everything without missing,but this is a static theory.So from a dynamic point of view,after the mind has formed a complex world through the separation of energy and place,Zhiyi believed that it is through induction to connect the individual and the whole,leakage and non-leakage,the conceivable and the inconceivable,so human epistemology,world view and labor theory can also be connected through induction.On this basis,the heart is the basis of induction,and the contact and the law of karma are the conditions of induction.Through induction,we have a colorful daily life,the process of Buddha preaching according to the induction,and all living beings listening to the Dharma,as well as the experience of understanding the source and then preaching,thus forming a system of dynamic and static integration,which has opened up a new world for Buddhist mind. |
PDF Full Text Request