Further Analysis On The Integrative Policy By The Latter-Day Central Government In Mongolia

The process of integrating is a universal trend in the development of human society. It means that, with the advancement of history, social communication between different kinds of nations is becoming more compact and its intercommunity is more strengthened than ever."Integrating", here, is an opposite of the archaic traditional policy Divide and Rule. After the foundation of Qing Dynasty, the dominators still inherited the Divide and Rule policy. They established pluralistic administrative systems in Sinkiang, Mongolia, Tibet and other borderland areas. It was this kind of administrative systems and other corresponding policies that made Qing Dynasty retain a steady and effective reign over these areas for a long time. However, since the latter-day, huge changes had taken place both in domestic areas and the international world. In order to maintain the dominion over borderland areas and resist the invasions from foreign countries, the dominators of later Qing period and the succedent government had to change the traditional policy, cancel the pluralistic administrative systems and adopt identical policies with inland areas in politics, economy and culture.Performing the integrative policy is a perplexing process in the history of the borderland areas and its reasons and influences are extensive. As for the integrative policy, especially the policy that the neoteric central government adopted in Mongolia, it has been discussed in many papers and literatures for recent years and it has become highlighted in academia. But the reasons and functions of the policy were ascribed, in most papers and literatures, to ethnic oppression, ethnic assimilation, Han s chauvinism and the cognition of the neoteric central government in dealing with ethnic questions and the position of the borderland in Kuomintang regime. However, further investigations are still needed.To discuss the reason of a certain kind of policy, we can't abandon the social background and productivity of that time. From this point of view, three aspects are considered as the internal impetuses to the implement of the identical policy in Mongolia. They are the evolvement of neoteric national pattern, the forming of the main body of the ruling class and the evolution of the economic frame in Mongolia society. Moreover, based on the analysis of former scholars, the consequences of the identical policy were also discussed in this paper, such as the relationship between Inner Mongolia and central government, and the relationship between different nationalities in inland.