| The main body of Wang Bi'thinking is wu ontology. But his ontological terms of the ultimate purport is that the political aim of service. Therefore, Wang Bi on the ideological and political studies will undoubtedly help enhance the overall Wang Bi thinking and understanding. Then, Wang Bi associated with political thinking should be how to define? Wang Bi wu Ontology-based thinking is how to service their political ideals?What's Wang Bi real political ideals? Is Wang Bi associated with political ideology his own thinking, or his interpretation of the text of thinking? If Wang Bi have his own political ideology, then what? Obviously these questions are worthy of in-depth study. This paper is based on the senior scholars'study, such as DunKang -Yu, BaoXuan -Wang, XiaoYi -Wang and others. From the inherent structure of Wang Bi' theory, and further revealed Wang Bi'wu use on the political strategy to face with a view to better understand the thinking of Wang Bi.In addition to the introduction, the paper is divided into four parts. The first part is the theme of the CaoWei times. From the three generations of political experience and its results, Wei' Law in the name of governance abuses too heavy, not a long-term governance for, and to achieve the objective of long-term peace and stability and to promote political Confucian virtue. But the question is, how will virtue with the Rule of Law were united? What should be the basis of ideological unity name to the Rule of Law and virtue? Taoist thinking is the thinking of an available materials. Whether Cao Pi or Rui Cao has seen nothing Taoist governance strengths. How to transform the Taoist thinking, so as to Wei power of the political strategy, and who should unify Law governance and the rule of ethical values, which is placed in front of Zhengshi graceful issues of their time, This is also the issue Wang Bi and HeYan-led Zhengshi graceful committed to addressing.The second part is the study of relationship of Wang Bi political strategy and his wu ontology. Wang Bi wu in the five aspects of meaning can be further reduced to two dimensions: One is wu ontology; One is the use of wu, namely ontology wu in the social and political life of the application. Which the use of wu Ontology is wu in the following two aspects of the application: First, to explain shixiang, One explanation for the saints realm. Both of which use the substance, pointing with a purpose--to establish a service in the political Zhengshi restructuring strategy.The third part is Wang Bi' political strategy of the specific content. Wang Bi's political strategy in essence is the CaoWei government faced two problems response which is what governance and how to establish good relations between the monarch and officials. In this regard, Wang Bi combination of Confucianism, France, Road three thoughts, Huanglao thinking of doing nothing done a transformation, made his own "cultural policy" and "little public administration", and thus resolving CaoWei topic of the times. Specifically, there are three aspects, namely, the end of the principal and interest of worship, Tranquility norm for inaction and natural. The essence of Taoism is wuwei governance based on the absorption Legalists Governance and Legal Advisors Confucian virtue, Metaphysics establish a sense of "rule by doing nothing." And the "little people rule" is the ideal monarchy and the "inaction and rule" strategy of combining. It is also an ideal sovereign doctrine of Morrison Road and the road concept. Specifically, Wang Bi from three aspects were discussed, the monarch is reasonable, ideal for the monarchy and Robinson all.The fourth part of this paper is the concluding remarks, which is Wang Bi' right political strategy and the evaluation of the influence outlined. In the WangBi' ontology thought, intrinsic existence wu as themain body between the abstract righteousness and the productionrighteousness contradiction, this ontology contradiction samemanifesting in his political plan. In the metaphysics furtherdevelopment successional variationprocess,the bamboo grovemetaphysics and the PeiWei metaphysics distinction manifested WangBi wu this discusses the inherent contradictions twotrends. Guo Xiang and the "independence" theory can be said to solve the you and wu to the contradictions from a logical point of the object completed Ontology Construction. However, speaking of the ideal political plan, may say the entire Wei Jin timehas all received Wang Bi "to the inactivity uses" the influence, onlyis has a difference in the influence stratification plane and thedegree. Inaction will really use and doing nothing as a rule implemented in the political reality is WangDao of DongJin dynasty. In fact, the "wu used"and"rule by wuwei" in the DongJin Dynasty has been made good effect. |