A Study On Zhangzai's "Qi" Which Levels In The Ontology

Why the existence of the world,and how does it exist?The human rely on what the homes in the world? Since the beginning of the pre-Qin period of China constantly asked this question and answer, before answering the question thinkers kept the process of ontology to the formation and development of the material provided.Wei and Jin Dynasties and Sui and Tang dynasties propose view of " regard having as originally ",etc., attempt, so as, link world from continuous time degree link from space of extension degree explain, however, make the noumenonn separated with the real world because of being abstract in emphasizing the noumenonn, having also lost the living in peace of people, thus caused "the separateion between noumenonn and function ", " two points of Heaven and Man ". Such a noumenonn builds and constructs to fail to make the problem be solved.This is the first chapter of the main content.The second chapter began to explore the construction of Zhang Zai's "Qi".To the Northern Song Dynasty, Zhang set out to "the life of generalist of masterpiece", " knowing the knowledge of Ancient times " since the bulk of the Wei and Jin to build "the separateion between noumenonn and function ", " two points of Heaven and Man " to overcome the ills of giving, and to overcome this constructed from the ontology of "Qi".In his view, "Qi,"the noumenonn, have a dynamic function, such function caused by the "two" and "respond to each other", "push away and swing each other ", etc. then shown as " Qi " gathering the scattered change, thus formed everything in the world. "Qi" is the existence of all things primitive world and its constituent elements; is the overall unity of the world, and it is at its core. It's out of the world how to solve existing problems. People survive in this world peacefully, this world is to give understanding and interpretation of" Mind "giving rise to stand up.Through the "Mind",people form the moral-vision which from the observation, arised from"Qi"and its function.Such vision have a meaning guided while people knew oneself, guiding people's behavior constantly. The virtue of people in the establishment of such an action, and continuously improve them. The establishment of virtue means the person who established their own.At the same time, people access to the free, and gain the achievement of the "Human Nature" and "Heaven" and "for a pass" by aware of "Heaven" ( "Qi" and its function) and to integrate with "Heaven",This is Zhang Zai said the "harmony between Man and Heaven ", and also is the meaning of "through limit Principle and exhaust Nature to obtain the virtue". Why the existence of this world, people and homes, such as what problems have been resolved, but also to overcome the mysterious out of the Buddha, such as the plight of the theory of ontology construction.However, builds and constructs the censure that caused Cheng-brothers, Zhu Xi. Can already find out theory contribution for the noumenonn of Ontology builds and constructs compared with Cheng-brothers, Zhu Xi while censuring here, can extrapolate by inference too. Wang Fuzhi later on attempts to remedy these shortcomings during the process of inheriting and developing ontology of Zhang Zai, but still has left some regrets.If the unified one taking " material " as world, give full play to people's dynamic role in social practice, emphasize stressing too naturally it is social, come to represent " the harmony between Man and Heaven " in social practice of people, then, perhaps problems such as the relation between existence and the two between " Heaven" and " Man ",etc. can be solved. Chapter III, to focus on these issues is discussed.