The Doctrine Of The "Honesty" Of An Ethical Perspective And Its Modern Value

The pre-Qin dynasty, was the first time in our nation's history of social change andan era of great change, various social contradictions and complicated. Fierce politicalbattles and economic and cultural prosperity for each class, class has had a profoundimpact. On many of the problems in the social revolution of the time, express theirattitude, put forward ideas, wishes and requirements, that's the history of "age" period.The doctrine also arose in the era of ideological collision, blending in itself is a newform of political and social relations in pre-Qin's summary and improve, it contains arich set of ethics, for the establishment and development of feudal society in the latergeneration provides a powerful ideological weapon.First of all, the golden mean is the summary of the pre-Qin Confucianism withregard to Community law. The doctrine of "honesty" as the basis and cornerstone of thestructure the harmonious development of human society. In the view of the doctrine ofthe, if not the "honesty", all German accounts are impossible to talk, only with"honesty", everything is a solid basis for harmonious coexistence. The doctrine of the"nature" and "road","teaching" three areas to explore life in moral and ethicalimplication of moral. Pointed out that the Tao of Tao of heaven and the world areunified to "honesty"."Is at the root of heaven runs, is also a law of human society.Therefore, in the view of the doctrine of,"honesty" is the most basic and most importantnot just as individuals virtue or morals of society in General, is proposed as the origin ofthe ontology of ethics and moral significance, relates to the harmonious social orderruns.Second, the adhering to the doctrine of Confucius and Mencius, made the Saints,practice the Confucian ideal personality. In the view of the doctrine of, Sage is free ofadhering to the will of the individual." Saints who naturally appeared. Is the adoption ofthe doctrine of the Saints and the unity of fate, stating that "road" and "people" are fullyintegrated, is not a moment of separation. Thus, the doctrine of the "Heaven" of ties, and show the formation between two spiritual paths: one is to carry out hard and "in goodfaith", can be reached on "the way"; II is the only "good faith" can "do" Huayu allthings, and for the personal development of members of society a clear path,maintaining the theoretical foundation of the feudal social order. Thus, the doctrine ofthe Confucian ideal made real-life accomplishments of standard of rule of "goldenmean"."Through heaven, core of the General staff.Again, on the relationship between heaven and human reasoning and the adoptionof the doctrine of ideal personality of the design, made of "honesty" is the core ofhuman society. The golden mean is the definition of this category, made social runningspecific rules:"three virtues" and "five road","nine ". In the view of the doctrine of,"three virtues" is the Supreme Law of the country, are members of the community toreach the goal of life, stresses the importance of self-cultivation and to judge."Five road"practices it must have" three virtues "can be implemented, and this is the importantcontent of moral character, it's about survival of the State."Nine by "is governancenational of specific measures, its including" skinny ", and" respecting yin ", and" Kiss ",and" King Minister ", and" body qunchen ", and" child Shumin ", and" to hundredworkers ", and" arms nobility ", nine large programmer, that of" nine by ", which skinnyrespecting yin is fundamental, Kiss is align home of road, King Minister, and bodyqunchen, and child Shumin, and to hundred workers is ruling of road, rouyuan people,and arms nobility is flat world of road. However, all contents of the doctrine of due tohis "honesty".Finally, we know that any kind of ideas are not isolated, the doctrine of "honesty"ethical thought in pre-Qin period Confucian ethics in the development process, tomaintaining social order stable had a fundamental role to play. In particular, theCustoms and the heaven-man relationship, of the doctrine of divine order and thecultivation of humanity, and the interpretation of rule, has a positive significance ofmodernity. Therefore, we in the doctrine of the "honesty" thinking in the researchprocess, should profoundly understand the universal ethics embodied in, which has deepimplications on the establishment of a harmonious society.