Marx's View Of Humanied Nature And The Developing Value In China

Since ancient times, philosophers in ancient and modern time had made endless exploration and reflection from different aspects for human beings and nature, they are inextricably linked. Particularly in modern times, Marx established the view of humanized nature which had set a milestone in the history of the understanding of the relationship between man and nature. The concept of humanized nature was proposed in his Economic and Philosophical Manuscripts of 1844, although some philosophers before him has also reflected in the theory of the nature of human thought, but the scientific content of humanized nature was proposed by Marx firstly. In Marx's opinion, the humanized nature included human and nature, human and human, human and social aspects of the rich content, the human was a natural existence directly, or the class of being, so people in the personification of nature. In Marx's understanding humanized nature was not an ideal state of rest, it was also difficult to achieve the difficult non-human targets, but the power of object-oriented nature of human existence, in line with human nature, the possession of the object world for all mankind, man of nature is progressive realization of a specific, dynamic historical process.The paper explains Marx's view of humanized nature and the developing value in China from four aspects.The first part explained the Marxist origins of the idea of nature. Marx's view of humanized nature absorbed kinds of scholars, however, it chiefly benefited from both Hegel and Feuerbach. As a master of classical German idealism, in the relationship between man and nature, Hegel was a human practice that has created one of the object world, but he did not break it voluntarism, to put this practice only as "free will" in practice, however, Hegel's alienation of the human spirit of alienation Marx's thinking provides a reference work. And materialism as Human Science Feuerbach doctrine thought that man was a natural essence, in other words, man was a product of nature, so people were intuitive by nature before the move, he also conducted at that time criticized the religious alienation, that the religious man's own creation that has in turn become the rule of man, the object of enslaved people, into a person's spiritual and objects of worship. Although his points of view are limited, but inspired Marx to "man and nature" as a starting point, and thus began the creation of real practical materialism. Briefly reviews the full text of Marx's exploration results on the relationship between human and nature.The second part mainly discusses the basic content of Marxism's humanized nature in chapter two. Beginning with the objective theory of Marxism, this paper explains that the true content of humanized nature is the objective world objectified by the human's essential strength and occupied by social persons on the bases of acknowledging that nature and human have practice as their media and objectify their essential strength. Then the paper explores the nature of human and analyzes the alienated labor, and explains how Marx understands humanized nature, and finally comes to the conclusion that the communist society is the true realization of humanized nature.The third part intensively analyzes the inheritance and development of Marxism's humanized nature value by western Marxism in chapter three. Firstly, the paper begins with the re-definitions of nature and humanized nature by Herbert Marcuse, Schmidt, Jurgen Habermas, etc. And then analyzes the nature in social category of the western Marxists like Georg Lukacs, Herbert Marcuse and Schmidt, etc. In the end the western Marxism scholars can be divided into three groups by the issue of the liberation of human and nature:those who stick to the liberation of nature, those who insist on the harmony of human and nature, and those who stick to the liberation of human.In chapter four of the paper expounds the developing value of Marxism's humanized nature in China. Marxism's humanized nature value has guided Chairman Mao in developing material production and realizing material civilization on the base of sticking to socialistic public ownership, and provided theoretical base for Comrade Deng Xiaoping's theory of "doing two work at the same time and attaching equal importance to both", it also shows the direction for the proposal of building political civilization; More to the sustainable development and building of ecological guidelines for the direction of civil society; Finally, Marxism's humanized nature value provides macroscopic perspective for the conception of achieving "inclusive growth" in the whole society and all over the world.