Research On Human Cognitive Problems That Horse

Senior scholars has invested a lot of effort, and some history, some anthropology, some folklore, some from linguistics to study Bai’s history and culture, can be described as dazzling fruits. However, so far, less academic attention and study Lanping Bai and Lisu Autonomous County in Nujiang Nama (Bai a branch), and even less from a linguistic point of view. Based on previous research, the author in the fieldwork on the basis of, the use of language material collection, analysis and research on the horse then, to explain the cognitive problems of Nama. Specifically, this paper attempts to discuss the curse of cognitive problems from the following aspects.1、Namas’ historical documents.2、The relation between the words of Nama and Nama’s culture.3、Expression of the body organs in the words of Nama and Nama’s Cognition.4、By Nama orientation of the representation to look Nama’s temporal and spatial cognition.5、By means of the words of Nama, then watching Nama’s religious awareness.6、Nama’s Kinship Terms and kinship cognitive.7、Nama’s the day-to-day daily life of presentation and cognitive. Through above seven aspects,this paper attempts to discuss Nama’s cognitive problems by Language materials,which Nama’s cognition is bult on the their body experience, this process commonality of other ethnic groups, metaphor is widely used in Nama’s cognition, especially the metaphor of the body organs word name quantifier plays,because ofthe shape of the directivity of the name quantifier, intuitive metaphors features. That Nama’s cognition by the impact of the environment in which they live, is closely related to the concept and presentation of the East and West with mountains river. Nama in the cognitive processes in space and time performance characteristics of "aggressive Moromi things far away", showing participation in the temporal and spatial cognition of body experience. Religious cognitive of Nama has still polytheism and ancestor worship as the core, and is characterized by a strong concept of the soul with nature worship, believe in from Jianchuan Dali area incoming Patron God, idolatry prevailed totem worship has disappeared. Nama words Kinship is consistent with Yang Wenhui’s research of peers kinship terms, but also reflects the unique appellation system of Nama is typical of the parents’ generation, reflecting the history of Nama had experienced Blood Wedding system phase in the past. That Nama’s proposed form of kinship generally diverse, reflect Nama love to make friends, heavy feelings of national character, also showed by kinship relations in the social life of nama to grow their own competitiveness. The "Shao Weng" relationship exists bewteen Nama and Lemo people wihich in order to avoid talking about substandard etiquette and non-etiquette behavior of a relationship between immediate family members and kinship relations of the opposite sex, but also defines the affinity concluded boundaries.Nama’s Sayings and words reflect the material culture is rich in culture, involving the ways of the world, family relationships, ethics, interpersonal communication, production and living and so on.