Research On Chuang Tzu’s Social Thought

The influence of Various schools of thought is immeasurable for Chinese traditional thought, The basic pattern of ideology in the Han dynasty that dominated by the Confucianist Theory had been formed at last after many of the collision of ideas and the choice of the society,which offers a basic paradigm for our political and social ethics in the past two thousand years. As a main representative of Daojia in Warring States, Chuang tzu’s social thought has been neglected. The reason is that,fiest, the free spirit of Chuang tzu is too obvious, so he was ignored in social ideological thinking,and then, Chuang tzu,as the inheritance of Taoist thought,his inaction in dramatic changes during the warring states period does not have the actual as. This article attempts through the realm of Chuang tzu free and easy, to explore Chuang tzu at a deeper level, in reality the interpretations and ideas of the world, and ultimately no choice once again to the nether realm of tragedy implicationThis article is divided into four parts. The Prolegomena combed the Chuang tzu study and research of the history and status quo of the social thought of Chuang tzu, related to social thought of Chuang tzu text literature textual research, defined the connotation and extension of social thought of Chuang tzu. Chuang tzu’s social thought in Chuang tzu, and contains the Chuang tzu,sharing during the Warring States period Taoism ZhuangXue were collected.The first chapter is the focus of this article,which emphatically analyzing Chuang tzu’s social thought. Chuang tzu’s social thought rooted in the Warring States of the specific social and historical environment, and under the influence of Lao tzu thought. Chuang tzu has shaped the image of "Zhiren",and he sees that "Zhiren" be supposed to make himself a broad heart, abandon fame and benefit, implementing the policy of tolerance, abandon the fraud,should "Wuwei". He images two shaped "Huzi" and "Hundun" as representatives. On the basis of criticizing the other thought, Chuang tzu also build his ideal "Zhidezhishi". But in the end the death of the "Hundun" declared that the dream of Chuang tzu had been disillusioned.The second chapter analyses the characteristics of Chuang tzu’s social thought and its relationship with Chuang tzu’s inner thoughts. Chuang tzu’s social thought is not practical intervening and multi-level interpretation,and rely on human kind. Chuang tzu’s social thought and his inner thought are each other’s table. The third chapter mainly discusses the later generations to the understanding of the social thought of Chuang tzu, ZhuangXue is silence in Han dynasty,and Wei-jin metaphysics lead ZhuangXue to internalize. Also inherit critical theory of "king" of Chuang tzu further illustrates the Chuang tzu thoughts in the reform tendency of the real world,and the attitude is more intense. This chapter also analyses the social thought of Chuang tzu and the western liberalism and the possibility of anarchism in comparison and defects.In conclusion, Chuang tzu’s social thought is an exploration of the pre-Qin thinkers to society towards, which finally foot towards a pure spiritual world. Analysis of Chuang tzu production and the reason of social thought, more help to explain the structure of the ancient Chinese social thought form.