The Reach Of The Unified Nation Management On Hanshiwaizhuan

After the Han Dynasty regime, still followed the Qin Dynasty’s political system,but there are great changes in the form, this is because the lesson of Qin Dynasty tothe governors too much warning, the ruler must change the management mode, Tomake national stability. However, the beginning of the Han dynasty built,"althoughthe unification pattern could be maintained, but apart from a set of strict punishmentlaw, how to rebuild the reasonable ethical relationship, that between the upper andlower, between individual and group, can with together, in order to consolidate theunity of the national, it is the urgent problem."<Hanshiwaizhuan>(hereinafterreferred to as the <Waizhuan>) was the birthplace of the works of this period, it ismiscellaneous cited ancient thing archaism, absorbing the essence of the beautifulview, words, its abundant unified nation management, to a certain extent for theemperor Wu of Han to establish unified pattern made ideological preparation.This paper analyzed by <Hanshiwaizhuan> from the unification of the nationmanagement point out, In order to reveal the essence of the nation managementbehind them and effect of Han Ying’s ideas of confucianism unification. The firstpart is an introduction, mainly on the introduce the book, nation management ofinterpretation and the basic construction of Han Ying’s unified nationmanagement.The second part starting from the fusion of Confucianism and Taoism,analysis of inner logic of the fusion of confucianism. Han Ying took Taoistepistemology in Confucianism, try to provide a new method for the understanding ofConfucianism. This argument is intended to find the theoretical foundation of unifiedthoughts in <Waizhuan>, to achieve a unified philosophy of Confucianismestablished on. The third part on the basis of the second part, in-depth research,analysis of <Waizhuan> of royalism, this part will be divided into two aspects: onthe one hand from the the traditional Confucian concept of loyalty and filial piety,compared with Han Ying conception of loyalty and filial piety is different. On theother hand, from the "blind loyalty" point of view To analyze the status of loyalty in <Waizhuan>. Han Ying put the "loyalty" as above all, it is the political prerequisitefor unification. The fourth part on the basis of the above discussion To reveal theunification of the nation management pattern in <Waizhuan>. This part takes HanYing’s emotion theory, analysis on the effect of emotion theory, Codes of Conductfor the Monarchs, Codes of Conduct for the Ministers, Codes of Conduct for thepeople respectively cling to what principles and what changes have taken place, theargumentation of "shunqingerzhi"(顺情而治)as the mode of governance as well asUnited prepare service. The fifth part discusses <Waizhuan>ideological historystatus and its influence on later ages. Hand from the <Waizhuan> effect on DongZhongshu thoughts to establish its position in the history of thought, on the otherhand, from the nation management theory of <Waizhuan> to analysis the theory todo what preparation for the unification pattern of the Emperor Wu of Han.