| Xunzi was the last master of Confucianism that rose from the pre-Qin period to Mencius.He inherited and developed the ideas of Confucius,and gathered the achievements of a hundred schools of thought.He created a broad ethical system of thought,and his academic thought had a profound impact on future generations.The main contribution is to lead the Confucianism to the "cooperation" ?He based on the traditional Confucian doctrine of respecting the emperor and emphasizing ritual and moral integrity,based on the philosophical basis and logical origin of human nature and evil,fully absorbed the useful nutrients in the Legalist thought,and inspected and verified the doctrines during social unrest and change? He firmly believes that there is a certain boundary between the rule of ritual and the rule of law,and it is necessary to distinguish it theoretically.However,in the practice of governing the country,they must be interdependent,and they pay attention to giving play to their respective strengths and cooperating with each other.It has a more significant practical role and historical significance.It is in this sense that he led the Confucian-Legal debate to a combination of Confucianism and Legalism,and built a complete system of ethical governance.In addition to the introduction,this article mainly focuses on the following four aspects:Discuss Xunzi’s thoughts on rule of ritual in all aspects?The first part is the exploration of the origin of Xunzi’s rule of ethics,which mainly discusses the basic dimension of "Ming Fen’s envoys" and the human basis of "naturalization of falsehood." Xunzi’s rule of ethics is both a realistic choice of Ming Fen’s envoys.On the basis of the experience of the transformation of falsehood,the traditional rule of ritual and rule of law has been realized from the cognition separation to the gradual integration.In particular,the unity of etiquette and justice? The integration of Qiqi,non-uniformity and sexuality is provided to solve the problem of monarchy of countries in the Warring States Period.Got a theoretical reference?The second part is an analysis of the characteristics of Xunzi’s thoughts on ruling by ethics,which are mainly discussed from three aspects: advocating rituals,respecting monarchy,and guarding the politics of the princehood.Governing people and governing the world is a kind of praise for the ideal society in China for thousands of years.In the words,Xunzi’s thoughts on rule of ritual are intended to describe the goal of governingthe world,and to see the foundation of ruling as the foundation of governing the world,regard the supremacy of monarchy as the key to governing the world,and describe the politics of the king as the standard of governing the world,and answer the core topics of that era more completely.It also shows the basic content of Xunzi’s governance of the world?The third part is the summary of Xunzi ’s ruling and ideological functions,focusing on the practical considerations of realizing the state and the state? The three aspects of the way to promote virtuous politics and the design of ideal coordinates are explained.Xunzi regards the unity of the world as the most important issue.Promote virtuous politics as an important way,take the ideal order as the foothold,emphasize that the rule of the monarchy should be based on rituals,use the law,pay attention to the cultivation of rituals and laws,match the morals with the heavens,help the heavens,and achieve social harmonyThe fourth part is the enlightenment of Xunzi’s thoughts on ruling by law,focusing on the basic strategy of administering the country by law and benefit? The value bearing of ethics and unity of the country and the goal of harmonious coexistence administering the country point to three aspects to explain? In the face of many new problems in the development of our society Should we re-examine the traditional rule of ethics and restructure the system of governing the country with both morals and law?Establishing a unified value system for justice and profit? The goal of ruling the country and governing in harmony?... |