The Further Study Of Yong Wind Poetry Aims

Yong Wind is one of the fifteen-nation style of the Book of Songs,The poems in Yong Feng not only have the cultural relics of the Shang Dynasty,but also the cultural traces of the Zhou Dynasty,as well as the imprints of the Spring and Autumn Period,it exactly reflects the social and historical features of that era.Due to different cognitions of literary function,inconsistent background and geographical understanding of the Wind Poems,and the limitation of the times,scholars of different generations have different opinions on the interpretation of the poems of Yong Feng,and also leaves room for the latecomers to continue their research.This paper researches in Yong Feng,and further explores its ten poems.The introduction: A brief description of the territory,history and cultural characteristics of Yong,which lays the foundation for the analysis of subsequent poem;The literatures of the poems of Yong Feng in different periods were sorted out in stages to provide references and references for the study of this article.Combined with the structural theory of the relationship between the whole machine and the components,the ten poems of Yong Feng were re-classified into three parts: satire,hymn and love poem,and formed the three-chapter main frame of the paper.The first chapter explore its satire poems: In this chapter,four essays Chun Zhi Ben Ben,Jun Zi Xie Lao,Qiang You Ci,and Xiang Shu are classified as satirical poems.Through the examination of the words,I think that Chun Zhi Ben Ben is a work that satirizes the monarch Xuan Gong,as the first piece of satire poem.According to the literature,it is verified that the poem Jun Zi Xie Lao was written by the satire Xuan Jiang,as the second one.Qiang You Ci satirizes Wei Guo,and there is no specific object of irony,which is the third part of the satire poem.According to the ritual and music culture at that time,the Xiang Shu was satire rude person,as the last piece of satire poem.The second chapter explore its praise poems: The poem Gan mao is placed in the first one.Due to the controversy of this poem,the poem is considered to be a poem that praises the noble character and morality through the analysis of the word meaning and unearthed documents.Although there are not many controversies about the poems of Ding Zhi Fang Zhong and Zai Chi,but it combines the historical documents to figure out Ding Zhi Fang Zhong again,and recognizes that this poem is writing the great achievement of Wei Wengong rebuilding the country.The modern research on Zai Chi,the main controversy is when this poem was written.Combining with the system of rites and music in that time,it was believed that Mrs.Xu Mu did not return to the country when she wrote this poem.The poem expresses her patriotism but no sense of national salvation.The third chapter explores its marriage and love poems: Historically,scholars have argued a lot about the poem Di Dong.From the original meaning of the words and historical facts,it is considered that this poem is written with the poem Xin Tai.because the subject is the mother of the motherland,so it is the first poem of this chapter.The poem of Bai Zhou has been interpreted as a self-swear by Gong Jiang since the Xu,but according to books such as Zuo Zhuan,this poem should be a woman who praises married and bereavement.Bo Zhou praised the virtue of insisting on feelings,so it is the second one.The poem Sangzhong is considered to be a satirical poem by ancient scholars,but from the original meaning of the words combined with social customs,it can be concluded that this poem tells a beautiful picture of young men and women meeting each other.The end of this chapter.Epilogue:The writer makes summary about the gains and losses of the poem’s purpose in this article.Unfortunately,because of the lack of literature and limited ability,many problems in the study of Yong Feng have not been solved.This problem is very important for this article to reorganize and sort the ten songs of Yong Feng which based on part and whole theory of the structuralism.In addition,due to restrictions in the literature,the results of study have not yet been covered in Hong Kong and Taiwan of China and foreign sinologists,these are all regrets in the article,waiting for the opportunity to make further efforts in the future.