A Philosophical Analysis Of The Relationship Between Yangming’s "Conscience" And "Knowing Knowledge"

Which one comes first between Zundexing and Daowenxue? As the focus of the debate between Lu Wang Xin Xue and Cheng Zhu Li Xue,this question also contains the argument about the relationship between the Knowledge of Virtue and the Knowledge of Seeing and Hearing.In Wang Yangming’s Conscious theory,the Knowledge of Virtue,whose non-leaving and non-stagnating relationship with the Knowledge of Seeing and Hearing is especially focused by Wang Yangming,is the huaman ability to know good and evil.The first part starts from the background of Wang Yangming’s Conscious theory,and then analyzes the problems that the Song and Ming Dynasties ’ Lixue should deal with,and comb the whole development course of the Song and Ming Dynasties ’ Lixue.This combing has analyzed and explained the important position of Wang Yangming’s Conscious theory in Song and Ming Dynasties ’ Lixue as well as the theoretical origin of Wang Yangming’s Conscious theory.The second part starts from the problems of Zhu Xi’s Neo-Confucianism in the teaching of moral education,and points out the key factors of Yangming’s theoretical turn,and analyzes why Conscience has the status of ontology and discusses the connotation and nature of Conscience.The third part analyzes the types and constitution of the Knowledge of Seeing and Hearing,and combs the nature of the Knowledge of Seeing and Hearing in Wang Yangming’s Conscience.In the fourth part,on the basis of clarifyingthe Knowledge of Virtue and the Knowledge of Seeing and Hearing,the thesis makes a philosophical analysis of the non-leaving and non-stagnating relationship between the two,and points out that conscience is the ontology of the Knowledge of Seeing and Hearing,and Knowledge of Seeing and Hearing is the use of Conscience,that is,the use is the ontology and ontology is the use.Therefore Wang Yangming built his both usage and ontology Conscience system.