| The issue of freedom is not only the core of western philosophy,but also one of the cores of Marx’s concern,also an important part of his philosophy.In this paper,the relationship between freedom and history as a starting point,to explore the inherent meaning of Marx’s criticism of Hegel’s freedom theory.Hegel’s freedom,as the realization of world history is infinite and static,and confined to the display of spiritual logic itself in the objective historical world.On the basis of inheriting Hegel’s idea of freedom,Marx criticizes it and expounds its special way of thinking.In Marx’s view,the real freedom is defined by "human liberation" in the historical process,focusing on the freedom in the real society and the struggle various obstacles to the realization of freedom.It is through this struggle that people get the change of living state,and highlights the practical nature of freedom between the freedom on the other side and the inevitable kingdom on this side.Freedom,as the ultimate ideal of human beings,constantly leads people to overcome various obstacles through practice so as to realize themselves and lead the direction of human historical activities.It is on the premise of constantly surpassing its fixed form that freedom gives new fixed form,and it is in this kind of surpassing that human beings obtain the meaning of existence.Therefore,it is of great theoretical value to study Marx’s criticism of Hegel’s concept of freedom,so as to find the objective conditions and realistic possibilities for its theory to be realized.In the first part,firstly,Hegel’s speculative freedom view based on reason is expounded,then the transcendence and experience of freedom and the realization of specific freedom are explained correspondingly.Finally,Hegel unifies his transcendence and experience of freedom into the highest absolute freedom idea of the state.The second part,based on the grasp of Hegel’s concept of freedom,further discusses the realistic basis of Marx’s criticism of Hegel’s concept of freedom,expounds the defects of Hegel’s theory of abstract speculative freedom and the turn of Marx’s historical materialism.The third part mainly explains the criticism of the place and way of Hegel’s free realization.Marx criticizes Hegel’s rational way of thinking and the inversion of state view on the basis of the relationship among family,civil society and state,and embarks on another theoretical path different from Hegel’s road to freedom.In the fourth part,this chapter mainly focuses on Marx’s criticism and reconstruction of Hegel’s freedom thought.He put the realization of freedom into the liberation of human material production and criticized all the things that bound human freedom in reality,which belongs to the category of experience.At last,the author makes a scientific assumption of the "free man’s Union stage" in the future communist society. |