| Marxist dialectics is formed on the basis of "reversing" Hegel’s dialectics.Therefore,to thoroughly understand Marx’s inversion of Hegel’s conceptual dialectics,we must return to Hegel and Marx.The thesis attempts to return to the text of Hegel and Marx’s dialectics,examine the original context and the predicament of the birth of Hegel’s conceptual dialectics,and then expound the basic characteristics of Hegel’s conceptual dialectics,and sort out Marx’s "reverse" Hegel The course of dialectics explores the logic of Marx’s inversion of Hegel’s dialectics,and the final result is the birth of Marx’s new world view-historical materialism.This article takes Marx’s inversion of Hegel’s conceptual dialectics as an entry point,returns to classic works,and makes a thorough analysis of the interrelationship between Marx’s and Hegel’s thoughts,in order to clarify the relationship between dialectical materialism and historical materialism,as a construction A reasonable Marxist philosophical system framework provides reference.This article consists of the following five parts:The first part: Introduction.First of all,it explains the background and significance of the topic of this thesis from a macro perspective.Secondly,it summarizes and analyzes the current status of foreign research and domestic research.Then,the research ideas and methods of the thesis are summarized.Finally,point out the innovations and shortcomings of the paper.The second part: the historical origin of dialectics.Dialectic theory is not water without a source,nor is it produced out of thin air,it must have its historical evolution.Therefore,this part mainly explores the connotation and essence of dialectics in the context of Socrates and Plato from the source of dialectics.Then,it discusses the dialectic thought of Kant who rediscovered dialectics.The third part: Hegel’s dialectics of pure concepts.First of all,it explores the reasons for the formation of Hegel’s conceptual dialectics,and tries to see why its conceptual dialectics has a mysterious shell from the formation reasons of its conceptual dialectics.Secondly,it deeply analyzes the basic characteristics and essential issues of Hegel’s dialectics of concepts from two aspects,and explores why Hegel’s dialectics is inverted.The Fourth Part: Marx’s dialectical inversion of Hegel’s concept.First,select five representative works,expound the main viewpoints of Marx’s "reverse" Hegel’s conceptual dialectics,and comb the historical process.Marx’s "reversal" of Hegel’s dialectics is parallel to the process of establishing the new world outlook of historical materialism.Secondly,it discusses the logic of Marx’s inversion of Hegel’s dialectics as a whole,that is,Marx’s inversion of Hegel’s dialectics has realized the transformation from inhuman rationality to realistic human practical activities at the theoretical starting point.It has realized the transformation from the speculative history and the movement history of the absolute concept to the actual history of the subject person and the production history of material life,and realized the transformation from philosophers explaining the world to changing the world in terms of theoretical interest.The Fifth Part: The significance of Marx’s inversion of Hegel’s dialectics.The theoretical significance of Marx’s inversion of Hegel’s conceptual dialectics is not only to enable Marx to complete the end of modern Western metaphysics,but also to create his own dialectics of historical materialism and its "reasonable form";its practical significance lies in the implication of dialectics.The new world outlook of spiritual historical materialism is an action guide for guiding the struggle of the proletariat and a sharp weapon for reforming the capitalist system. |