Research On The "Xing" Word System Of Chinese Literary Theory

“Xing” is the core term of Chinese literary theory,and the word system formed by the series of phrases with “Xing”as its root constitutes the interpretation system of the Chinese domain with its unique way of speaking and expression characteristics.By cleaning up the core terms and conceptual propositions of the “Xing” word system,and studying the generation and evolution of the “Xing” word system,we can see that it can continue to show strong power in the new cultural order when the thinking and concepts of the times undergo major changes.Word-building ability and vitality,to accommodate writers,works and readers.Therefore,the “Xing” word system covers the entire literary process,and has sufficient tolerance and vitality in revealing the inherent characteristics of literature.By combing the core discourse of “Xing”,we know that before “Xing” enters the category of poetry,it has gone through a long process of development.In the oracle bone inscriptions period,the character “Xing” was endowed with unique semantic content and cultural connotation,emphasizing the “psychological feelings of the subject”,and became a powerful support for the strong tolerance and vitality of the“Xing” word system.After entering the specific context,the scope and objects of application of the word “Xing” and its word system have been universalized,expanding towards daily life,family and country politics,and natural things.However,in the ritual activities,the “Xing” word system still retains the primitive culture of sacrificial rites,and presents the political meaning of “respect and inferior etiquette”,initially showing a tendency to approach Confucian ethics and philosophy.The application and expansion of the word “Xing” and word system in the pre-Qin period laid the basic direction of the word formation of “Xing” theory in later generations,and provided it with a steady stream of vitality.“Xing” opened up the channel between poetry and realized its own complication and enrichment.It began when Confucius put forward the two propositions of “Shi Ke Yi Xing” and “Xing Yu Shi”.The proposition and interpretation of the two promoted the shift of the semantic content and cultural connotation of the “Xing” word system towards the direction of digging out the poetic meaning behind the poems,and on the other hand the poems became the works with profound meanings.After that,the Han Dynasty inherited Confucius,and the confluence of “Bi” and “Xing” was completed in the hands of Han Confucianists.Under the interpretation path of “Xing Zhe Yu”,Han Confucianism used Xing Yu to bridge the gap between poems and poetic meanings,opening “Xing” as a path of interpretation criticism.According to the existing data,Han Confucianism did not collectively refer to “Bi” and “Xing” as Bixing.The combined name of Bixing originated from Liu Xie.And Liu Xie’s Bixing is different from the Han Confucian view of Bixing in terms of scope of application,semantic content and cultural connotation.This has led later generations to try to distinguish between “Bi” and “Xing” with continuous interpretations,thus expanding the concept of “Bixing”.The discussion on the function,nature and classification of“Xing” enriches the interpretation system of “Xing”.In the field of poetry review,the “Xing” word system is the most abundant.In the pre-Qin period,the highest state of sacrificial rituals was “Integration of man and God”(Shang Shu · Shun Dian),which can be understood as a state of “God and Man are the same”.Then,through the creation and tasting of poems,the transition from“Integration of man and God” to “Integration of things and man” was completed.The evolution of the “Xing” word system showed a clear context,and Xing Qing and Xing Wen connected the subject’s creative emotions.The process of harmony and projection;Xinghui expresses unstoppable inspiration;interest and interest reflect the profound charm of “the text is exhausted but the meaning is endless”;Xingxiang marks the interpretation path of completely breaking away from the Hanru bi Xing view,showing “Xing” the function of creating environment.word system such as Xingji,Xingtuo,Ganxing,and Chengxing run through the entire process of author,work,and readers’ literary creation and appreciation.They contain lofty social content and profound personal aesthetic pursuits,and are the unity of the individual and the universal.The sympathy of life.In the modern context,coupled with the influence of Western literary theory,the“Xing” word system gradually showed a hidden state.The hidden state shows that“Xing” still has vitality and adaptability,and has never left the sight of Chinese literary theory.Through dialogue with Western literary theory,based on the living conditions of the Chinese people,the new word “Xing Fa Gan Dong” is cast And“Gan Xing Rhetoric”,once again showing a unique way of speaking and expression characteristics,showing the resurgence and vitality of the “Xing” word system.In summary,the meaning interpretation system of the “Xing” word system has experienced a rich evolution from the “Xing” of sacrifices to the “Xing” of rituals,the“Xing” of ritual justice,and the “Xing” of literature,a variety of concepts merge with each other,gradually flourishing,and its powerful word-building ability shows strong vitality.The unique way of speaking in this unique Chinese domain of Chinese language presents complexity while showing the openness and tolerance of Chinese literary theory.Under such circumstances,it is a feasible way to return to the matrix of Chinese culture and explore the cultural spirit of Chinese literary theory through the “Xing” word system,so as to build a new era of Chinese literary theory system.