On The View Of Xiuqi In Jian Zheng’s Prose

As an important political ideal and personality norm of Confucianism,Comrade Xi Jinping once used "cultivate his mind to govern his body,and then he can govern the world" to outline the growth path of contemporary people governing the country first and governing the country first,and cultivating the concept can also make positive guidance for the self-confidence construction of contemporary Chinese culture and the construction of spiritual civilization.As a powerful female writer in Taiwan’s literary circle,Jian Zheng’s unremitting efforts for more than40 years have created 24 prose books,and she is recognized as the leader of the fourth generation of writers in Taiwan’s literary circle and the hope of Taiwan’s literary circle.She adheres to the view that "prose is the mother of life",and writes her ideal pursuit in prose.Contemporary Taiwanese prose is constantly developing in the direction of localization,and in today’s Taiwan,where the plurality of values,the crisis of universal identity brought about by the dispute over political party power,the call for cross-strait reunification and various internal and external disputes are becoming more and more intense,there is an urgent need for a transcendent concept of universal values and cultural identity to connect the sons and daughters of the two sides of the strait and stimulate Chinese civilization.Jian Zheng,who firmly adheres to the identity of Chinese culture,loves nature,classics,Taiwan,and the motherland,and the Xiu Qi concept in her prose is an indelible trace left by factors such as the era,region,nation and its unique personal experience,and has become the inner driving force and spiritual core in Jian Zheng’s prose creation.The author believes that Jian Zheng’s personality ideal can be summarized by using the Xiu Qi view.Therefore,this thesis takes Jian Zheng’s prose creation texts and the thought and literary research of predecessors such as Confucius as the limited scope,combines the background of the times and Jian Zheng’s personal experience,takes Xiu Qi Guan as the starting point,and looks at Jian Zheng’s life prose creation journey,making it clear that Jian Zheng’s view of Xiu Qi is the expression of Jian Zheng’s ideal personality in prose creation.The full text is divided into five parts:introduction,four chapters and conclusion.The introduction focuses on the topic of Xiuqi concept in Jian Zhen’s prose,briefly explains the research motivation and purpose,research overview,research scope and methods,and defines the research scope and research value of the thesis through the introduction.The text is composed of two to four chapters,and the research is carried out in depth from three parts: the connotation,inheritance and development,and value significance of Jianzheng’s prose Xiuqiguan.The view of Xiu Qi in Jian Zhen’s prose is expressed in the exploration of filial piety,ethics,family and the world.The second chapter analyzes the view of Xiu Qi in Jian Zhen’s prose step by step from three angles of gestation,formation and practice.One is the origin of Jianzheng’s prose Xiuqiguan.The unique local landscape of Yilan in Taiwan has made Jianzheng’s pursuit of emptiness;The traditional Confucian and Buddhist culture has edified Jian Zhen’s great love character;The background of the times has stimulated Jian Zhen’s writing of a gentleman.The second is the evolution of Jianzheng’s prose.Under the guidance of the concept of "planned writing",Jianzheng created "self-cultivation" in the early stage of prose creation,which is the way of Jianzheng’s self-healing and self-cultivation;Jian Zhenmou’s principle of "keeping the family together" inherits the traditional concept of filial piety and family,and portrays himself in introspection.In the later stage,it was reflected in the painful "governance of the country".On the basis of the recognition of one country,two systems,Jian Zhen used urban writing to send out the fervent voice of the need for treatment in Taiwan society;Jian Zhen called for "peace of the world",explored the country in the appearance,and expressed her love for the Chinese mother between the lines.The third practice is the text presentation of Jianzheng’s prose Xiuqiguan.Under the influence of Jianzheng’s Xiuqiguan,Jianzheng’s recognition of Confucian benevolence and morality,social outlook and cultural outlook is reflected between the lines.The interpretation of life and death in Jian Zhen’s prose shows his benevolent philosophy of natural bliss;Jian Zhen’s prose awakens and criticizes urban children and urban Taiwan,which shows her social ideal of worrying about the country and the people;Jane Zhen’s prose’s pursuit of her own life experience and the history of Taiwan shows her cultural identity of being a saint inside and a king outside.Jian Zhen is based in Taiwan and has a broad view of China.The concept of Qi repair in her prose has both inherited and developed the traditional concept of Qi repair.The third chapter first clarifies the inheritance of Jianzheng’s prose to the traditional view of cultivation of Qi.First,it inherits the Confucian concept of self-discipline and morality,such as the importance of education;Second,it inherits the conscious social responsibility of Confucian caring for humanity;Third,it inherits Confucian ethical personality norms such as filial piety;Fourth,it inherits the Confucian cultural tradition of worrying about the world.The development of Jian Zhen’s prose on the traditional view of self-cultivation is reflected as follows:First,enrich the vision of self-cultivation and condense the feelings of all the common people;The second is to enrich the content of Qi family and shape modern family aesthetics;Third,enrich the concept of governing the country and promote the governance of the contemporary country;Fourth,enrich the world’s cognition and link the cultural identity of Lutai.The concept of Qi repair in Jian Zhen’s prose has the value of ideological shaping and cultural navigation.The fourth chapter looks at the view of Xiuqi in Jian Zhen’s prose from the three levels of individual,society and family.At the individual level,it can repair itself and help the people.Specifically,it is to connect readers across the Taiwan Straits through creation,and it is to cure contemporary readers through writing;At the social level,we can set up the world to carry out the meaning,specifically speaking,one is to publicize the essence of the Confucian culture of truth,goodness and beauty,and the other is to publicize the self-confidence of Chinese traditional culture;At the national level,Datong can be piloted.Specifically,it is to promote the recognition of Chinese culture on both sides of the Straits,and it is to promote the construction of cultural peace on both sides of the Straits.The conclusion part summarizes and prospects the paper.Throughout Jianzheng’s prose creation for more than 40 years,Jianzheng’s prose has inherited and developed the traditional Confucian concept of Xiuqi.Using Xiu Qiguan to refine the core theme and contemporary value of Jian Zhen’s prose and summarize it as Jian Zhen’s personality ideal is a new perspective to understand and study Jian Zhen’s prose,which has certain innovative and pioneering value.