Research On The Logical Works Of Guizhou Scholars During The Republic Of China Perio

During the late Qing Dynasty,"salvation" became the theme of the times,and Western logic was systematically and comprehensively introduced into China,and the Chinese translation of Western studies and the great changes in the modern academic system respectively constituted the academic foundation and institutional foundation for the rapid formation of local logic.In the process of continuous transformation of translation-translation-literal translation,elite intellectuals began to deeply reflect on classical culture in the face of Western scholarship,traditional Chinese ideas were re-excavated,and the theory of Ming as Buddhist logic also attracted the attention of the academic circles and was further promoted on a larger scale,and various logical works were published one after another.Although Guizhou is located in the southwest and far from the cultural center,in the great historical changes of the late Qing Republic,it was the first to open up cultural customs,and in terms of the development of logic,the Qian scholars represented by Wang Yanzhi,Fan Bingqing and Xiong Shaokun also had a keen grasp and interpretation of the three major logics,and became a rare representative figure among logic scholars in that era.Looking at their logical works,it can be seen that the people involved not only have accurate and profound analysis and comparison of the three major logics of China,Western and India,but also contain logical concepts that have very prominent distinctive characteristics under the specific cultural background at that time,and at the same time there are obvious ideological commonalities,even for contemporary logic research,it is not without very important reference value and significance.