Yuanjue Subject's Free: The Mou Aesthetic Core Of The Idea

Mou Tsung-san's aesthetics show a purely philosophical significance, so his philosophical aesthetics is from his philosophy. According to Mou Tsung-san's all works, especially the core works, author believe that freedom of the perfect enlightenment Human Being is a core issue in Mou Tsung-san's aesthetics. In the context of his thought, the freedom is a spere, the perfect enlightenment Human Being is complete enlightenment Human Being.In particular:in Confucianism, this is theSaint;in Buddhism, this is the Buddha;inTaoism, this is Heaven-human.Therefore, Freedom of the Perfect Enlightenment Human Being, namely, the Saints, the Buddha and the Heaven-human achieve perfect penetration without obstruction sphere by Personal practicing.According to the theory border of Mou Tsung-san's core works,his philosophical thoughts is divided into three periods:The First period is the logical philosophy stage.In this stage, Mou Tsung-san had a series of logic works, as well as researched Chinese historical culture in this theory foundation to have three books about New Outside King. In terms of his aesthetics, can be summarized as:moral mind and freedom of Human Being. At this stage, he is more focus on Confucianism, so he specially emphasis on the role of moral mind, even if aesthetic pleasure achieving in music, but also specially emphasis on it is from standing in ceremony. The second period is Chinese philosophy stage. In this stage, Mou Tsung-san had three books about the theme of Chinese Philosophy History from Wei-jin to the end of Ming:1, "Talent andMetaphysics"about the Metaphysics of Wei-jin period;2, "the Buddha and the Prajna" about the Buddhism of from Sui to Tang period;3, "mind noumenon and nature noumenon" about the Confucianism of from Song to Ming period. In terms of his aesthetics, can be summarized as:mind-nature philosophy and presentation of freedom. in this period,he judged and digested the Taoist,Buddhist and Confucianism. The Taoist,Buddhist and Confucianism are mind-nature philosophy because they all focus on practicing the intrinsic mind-nature.It is easy to understand. Taoism emphasizes the taoist-mind can achieve perfect and harmonizing sphere of Phenomenon and Noumenon. Buddhism emphasizes tathagata-garbha buddha-mind can achieve freedom sphere of Bodhicitta. Confucianism emphasizes the Saint-mind can achieve perfect sphere of morals.The freedom sphere of the Taoist,Buddhist and Confucianism that practical subject had naturally achieve by gradual practicing,so freedom in the context is present. The third period is the stage of digestion and development of Kant's philosophy. In this stage, Mou Tsung-san had three books and a long special paper:"Intellectual Intuition and Chinese Philosophy","phenomenon and thing-in-itself","On Supreme Good" and "suspicion and the discussion about the principle of purposiveness is the transcendental principle of aesthetic judgment". In terms of his aesthetics, there are two aspects: First,according to the "Intellectual Intuition and Chinese Philosophy","phenomenon and thing in itself',"On Supreme Good", explaining his aesthetics; Secondly, according to the "suspicion and the discussion about the principle of purposiveness is the transcendental principle of aesthetic judgment" and related speech texts,explaining his aesthetics. On the first aspect, can be summarized as:intellectual intuition and perfect presentation of freedom. A concept of intellectual intuition in Mou Tsung-san's philosophy has a role of the axial column, so in this special chapter,the logical process that he untwined it according to the Confucianism, Buddhism and Taoism will be explained.And this concept is very important for researching his aesthetics. According to the Chinese wisdom,human being have intellectual intuition, therefore, human being have unlimited mind of freedom, In particular:in Confucianism, this is the Saint-mind;in Buddhism, this is the Buddha-mind, inTaoism, this is Taoist-mind. The unlimited mind of freedom such as presents,that is,completely presents,namely, perfect presentation. The freedom sphere by such as perfectly presenting is the best perfection of aesthetic. On the second aspect, can be summarized as:that is ture that is beauty that is good and perfect accomplishment of freedom. Mou Tsung-san first untwined a series of issues of aesthetic judgments in kant's aesthetics, and then further according to the tradition of Chinese wisdom,stated a series of issues in the theory of independently speaking and comprehensively speaking true,beauty and good.According to Mou Tsung-san,in the perfect sphere by comprehensively speaking true,beauty and good,self-physiognomy of true,beauty and good all are dissipated and achieve to plain and perfect sphere.The sphere is perfect accomplishment of freedom. Therefore, this particular department is separately and independently formed a chapter in order to show it's importance and particularity.This is the outline of Mou Tsung-san's philosophical aesthetics.