| The siquencence of Hexagrams in current version manifested thought and the pattern of the consion of image-number and mean. The siquencence of hexagrams in current version has the structure in mage .And the structure manifests certain philosophy meaning and right eousness principle thought. The deduce of the siquencence hexagrams in current version, which essence lies in through imitates, the simulation universe world movement with four seasons changes (the sun),drew the human affairs life philosophy content (humanity - likeis friendly, virtue and so on), and achieved the goal "the god knows comes,and which knows goes", manifested one kind of unique universe view of the together of heavy and human.1. the principle of either up-down or changeKong Yingda in Tang first explicitly proposed the siquencence of hexagrams in current version the principle of either up-down or change arrangement rule. The so-called "covers", which refers an hexagram turns down and obtains a new hexagram, also called the synthesis. The so-called "changes", refers positive yao all becomes yin-yao, and the yin-yao all becomes positive -yao, which obtains a new hexagram ,also called inturn. The so-called "either covers or changes", refers in 64 hexagrams symbols arrangements, whatever covers each other must arrange at the same place; if not Every two changs or invert in close neighbor arranges. The siquencence of Hexagrams in current version has manifested "the principle of either covers or change " the though first.2. host and guest principleWu Cheng in Yuan, Cui Shu in qing as well as Mrst Shen in contemporary has full handles with the hos and guest hexagrams. According to the Wu cheng's view, the main hexagrams (Wu Cheng call them jing hexagrams)are"the regular script" themselves(namely pure body hexagrams) and "pair body being self-possessed" (namely wrong boday hexagrams); And the guest hexagrams (Wu Chengcheng caii them latitude hexagrams )are "Eight hexagrams various possessed". The main hexagrams including qiankun,taipi,kanli,xianhengsunyi zhengenxundui, jiweiji and so on, 64 hexagrams are all guest hexagrams but them..The main hexagrams divide into six groups:the first group QianKun, the second group TaiPi, the third group Kanli, the forth groupxianhengsunyi, the fifth group ZhenGenXunDui, the sixth group JiWeiji. Three groups pass through shang-jing ,which three other groups lie in xia-jing. Shan-gjing begin with QianKun,and end with KanLi follow with TaiPi.Xia-jing begin with XianHengSunYi which followed with ZhenGenXunDui and end in JiWeiji. Shangjing are from six yao which can't answer(QianKun) to the councry(TaiPi),then to the same (KanLi).Xia-jing are on the country. The parents (QianKun) pure body hexagrams as the beginning,the country hexagrams as the middle in shangjing;in xiajing take the children pure body hexagrams(ZhenGenXunDui) as the beginning,the country hexagrams (XianHenSunYi) as the middle.Shang-jing take the center children the pure body hexagrams as the end; Next take the center children body divination hexagrams ( JiWeiji) as finally.The main hexagrams commands the guest :Shangjing parents QianKun pure body lead 8 hexagrams; Next the children pure body hexagrams ZhenGenXunDui add up to 8 hexagrams too.Shangjing parents extreme body otherwise lead 16 hexagrams; Next gathers also altogether the series 16 hexagrams. Obviously parents QianKun pure body count to children pure body relative hexagrams,lead 8 hexagrams each; Parents count body hexagrams to children body relative,leading 16 hexagrams each.There is also a kind of cover hexagrams in ZhouYi,which is also very important. The covers hexagrams refers to a jing hexagram add its cover hexagram. The cover hexagrams only are yi,Daguo,ZhongFu,Xiaoguo four hraexagms.Yi,Zhongfu resembles li, and Daguo,Xiaoguo like Kan.They share many important similarities with Qiankunkanli especially KanLi in nature. Therefore YiDaguo,ZhongfuXiaoguo attaches to the end of two jings aboutleaves in front of KanLi's pure body hexagrams and count many hexagrams.3. The balanced principle of yin-yang and the change or supplemen principle.1) host hexagrams yin-yang balances Whatever Any host hexagrams mainten masculine and feminine elements balance with a neighbor host hexagram, or itself keep the masculine and feminine elements (yao-number) balances.2) Guest hexagrams' (refers to other hexagramts outside host hexagrams) balanced principle of Yinyang and the change or supplemen principle.We definite LinGuan,ShiheBI,BoFu and WuwangDaxu as B area, and CuiSheng,KunJing and GeDing as A area ,then :a) Outside A or B region, any guest hexagram keep balances with its neighboring hexagram or maintain masculine and feminine balance, b) A, B two areas just right constitute smasculine and feminine elements supplementary relations: The siquencence of Hexagrams reach area,then arrives B area after 10, then arrive A area through 10 hexagrams ,and area A and B just keep right masculine and feminine elements (yao-numbers)supplementary. c) after countering the masculine and feminine elements balance in two parts, the first part add a one yang hexagram BoFu and the next part add a one yin hexagram GuaiGou, which shows the first part like yang while the next like yin,and the two parts get supplementary d) besides the A area, every kind of positive hexagramlies insigutity osition,three yin and three yang hexagrams may arrange in both singular position and in couple position, which called "right position";But in the A area, any under hexagram is yang hexagram in odd positive and under hexagram is yin divination symbol row of wonderful position,gets down the anci hexagram in couple position, this called the inner hexagrams in right position.4.The changes match with four seasons principlesThere are also other important nature in A and B areas. 1)A, B are two special regions, but the A area is Dui(count toXun) counter with the heavy earth sun and moon (which are QianKunKanLi),which shows the siquencence of Hexagrams imitates the movement of the sky the earth the sun and the moon and the changes of the four seasons. 2) KunJing CuiSheng GuaiGou Hexagrams in A area count to ShiheBi WuwangDaxu BoFu as cuo Hexagrams or cuo and zong hexagrams ,besides, Geding Hexagram in A count to TunMeng in first part,while LinGuan in B area count to the first guest Hexagram in the next part,furthermore,There are 8 Hexagrams between TunMeng to LinGuan,and there are also 8 Hexagrams from Dazhuang to GeDing,which in eliquet balance,indicating deduces regularity of the siquencence of Hexagrams. 3)"Yi knows in countray" the deduces of the siquencence of Hexagrams begin with A area, according to reverse order of GeDing KunJing CuiSheng GuaiGou, gradually deduces to TunMeng ShiheBi WuWangDaxu and BoFu, however as the special natureof BoFu, therefore moves it to the front of WuwangDaxu and keep nephew mixed relations with GuaiGou (the siquencence of Hexagrams divides into three same parts ahead of Bofu and GuaiGou), indicated the nature of "one yin and one yang are dao". 4) The Ding Hexagram symbol "dayan number is 50", while Ge hexagram symbol "using 49"……5."3 & 5" and "interchanging" principle"3 & 5", namely three life forcesand five moments, "interchanging" is the self-explanatory crisscrossed change, which are the crisscrossed arrangement in hexagrams.The so-called interchanging hexagrams are such hexagrams , namely,In "64 hexagrams symbols interchanging charts",these two hexagrams grams called interchanging hexagrams ,if insert derectly not a cuo exagram but the zong hexagram of its cuo hexagram.For example,GeDing hexagrams olso appear in the chart ,and GeDing hexagrams'cuo hexagrams are MengTun hexagrams,while their cuogua TunMeng hasn't been arranged in the chart, but their cuogua's zonggua TunMeng hexagrams ,so GeDingand TunMeng hexagrams all are interchanging hexagrams.1) standard "3 & 5" and "interchanging" principleIn the first part,there is a acrisscrossed hexagram every 3 hexagrams, there are altogether 5 crisscrossedancient. WuwangDaxu and ShiheBi are special for lacking a hexagram among them.Ithe next part,there are also five cuozonggua,there are three cuozongdua next to each other,and the other two cuozonggua JiarenKuiand JianJie in close neighbor arrangement and next to area (only separated by a main hexagram profit and loss). Manifested "mixed" and "crisscrossed" principle, every 3 hexagrams arrange a crisscrossed hexagram, gathers the number of "3 & 5" .There are altogether 5 crisscrossed hexagrams in the first part, gathers "the five" of "3 & 5". In next part three interchanging hexagrams (GeDing,KunJing and CuiSheng) in close neighbor,which add up the other interchanging hexagrams (JiarenKui and JianJie)in neighboring arrangement, also altogether there are 5 interchanging hexagrams which are also called "3 & 5" "interchanging" changes.2)The change of "3 & 5" "interchanging"princepleIn 64 hexagrams interchanging chart,the eight hexagrams behind QianKun also mainfest"changerable"3 & 5"and "interchanging" principle.The third hexagram TunMeng is the third hexagram in the first part, contains 3 numbers; The 4th hexagram changes to MingYi (each yao all changes),which in 3rd, contains 3 numbers; The 5th hexagram Shibichanges to Tongren in 8th, misses 3 hexagrams between them, contains 3 numbers; changes the ancient divinationsymbol to occupy 8th, mutually, contains 3numbers; The 6th XiaoxuLv hexagram changes to modest yu occupy the 9th hexagram, also misses 3 hexagrams, contains 3 numbers;The 7th hexagram PiTai'cuogua istheir fugua , its nature same with the 10th hexagram SuiGu,also lacks 3 hexagrams and contains three numbers. Altogether 5 pairs hexagrams that contain 3 numbers, as "3 & 5"and "interchanging" change.6. Mutual hexagram and middle-yao principleThe arrangement characteristic after 50 hexagrams: l)Afte 50 hexagrams ,besides main hexagrams,all are three- yinand three-yang hexagrams. 2) In this region, hugua is either mutual or opposite neighboring arranges or echoes. Mutual hexagram arrangements has manifested the importants of "zhong".In 1973,The ancient version Zhouyi was unearthed in Western Han Dynasty early time grave in Mawangzui Changsha Wunan,but, it has difference siquencence of Hexagrams with current version.Though he siquencence of Hexagrams in ancient version is simple,it has but no thonght. Besides the reflection general thought of siquencence -change of Hexagrams in silk version ,the silk book mainly reflecting a kind of unique universe theory which make the sun the moon and fights as the core."Big Dai Li Records Yi Beriming", "Kong Zi Family Language Holds Bridle" and so on the literature is implying one kind of siquencence of eight Hexagrams, after the textual research, we thought its sequence works as is:Qian Kun Gen KanZhen Dui Li Xun. according to Yi Benming that, this siquencence of reflected one kind take the sun, the moonand fights as the core unique universe theory.This siquencence of Hexagrams in Yi Beriming, from the view of parents hexagrams , is the masculine and feminine elements interlocks matches; But speaking of six children hexagrams , also is assumes "a moment minute positivity" them asculine and feminine elements classification arrangement. Therefore,it is a comprehensive sequence of Eight hexagrams which contains two kind of arrangements in the two parts of 64 hexagrams in the silk book We conceive that the siquencence of YiBenming is the basis of universe theory in the silk book's siquencence, and in view of the fact that this kind of siquencence of hexagrams has the synthesis characteristic itself, therefore the silk book also analyze it into two kind of pure siquencence of hexagrams ,namely (1) Qian Kun Gen Dui Kan Li Zhen Xun, (2) Qian Gen Kan Zhen Kun Dui Li Xun,so formed the si siquencence of Hexagrams of two parts of 64 hexagrams in silk book.The siquencence of Hexagrams in silk book reflect universe theory whichmake the sun the moon dou as the core, and "dou" occupies the senter of universe, in the sky , is not in the general significance "center",but is has the to discuss thesignificance "center", namely "major and medium" "permanent center".Therefore, the silk book occupy permanen hexagramt central position,which same to the universe theory with the sky the moon dou as its core,and its thought also consistent. Possibly had reflected one kind of permanent middle"thought.As to which is the first or second about the siquencence of Hexagrams in the silk book and current versoin and the originai siquencence of Zhouyi, the author first proposed the question to severalspecious viewpoints. Thought: (1)They are two different questions and cannot confuse. (2)The posision of the simple siquencence and complite one is a complex question which does not allow to confuse. (3) we cannot conclude now current versoin is from silk one justaccordingto their anarrangement of siquencence of Hexagrams have the same position.(4)They are not oney merely a anarrangement order question, but also a question of reflection thought, thus cannot say the silks are more orderly than current versoin,so it is behind. (5) There is no any basis of the couple hexagrams theory ,so it is untenable to judge the position according to the couple Hexagrams.In the foundation of questioning several wrong viewpoints , the author pointed out, which is the first or second about the siquencence of Hexagrams in the silk book and current versoin is still an unresolved question. But there is an answer to the primary siquencence of Hexagrams in Zhouyi. The thought from Zhouyi the siquencence of Hexagrams and the thought in Yizhuan, which all relate to the siquencence of Hexagrams in current versoin,which manifests it is not only the primary siquencence of Hexagrams in Zhouyi,but also the orthodox mainstream siquencence of Hexagrams , the siquencence of Hexagrams in the silk book is only an unorthodox and branch siquencence of Hexagrams.Chu bamboo Book Zhouyi appear at the end of last centery,which has a group of never seen red and black mark. What is the meaning they represent? Do they have any relationship with the siquencence of Hexagrams current versoin ? Wil appear a new siquencence of Hexagrams ? Therefore it become an important topic the Yi-studing schlors concerning. And this concerns the study of Yi history in pre-qin,relating to the view to the position of the siquencence of Hexagrams in current versoin,so it is an important topic.It is not a question that the red and black mark in Chu bamboo Book Zhouyi concerns with the siquencence of hexagrams .But which not like what Mr Pu Zuomao said,is a siquencence of Hexagrams differ from that of current versoin ,but which is noting than the quencence of Hexagrams in current versoin.Mr Pu proves the quencence of Hexagrams in Chu bamboo Book Zhouyi is differrent from current versoin's though elaborated its masculine and feminine element schange theory.But Mr Chu get it from moving that marked with "a small black block in red " in the next part form Jian to Jing,which can create not to be symmetrical,so his theory of the change of yinyang is questionable.Through the picture contrasting,, the author suspected the first mark of Yi very ispossible is " the little black scrap folds by the red bulk ",and its last symbol is possibly also this mark, only is its red bulk color has shed.And the tail symbol in Xiaoguo is possibly not "a small red block in black receptacle (?)" but is " the small black receptacle (?) in the red block folds ". Thus, there has seven kinds of red and black mark, In this foundation, through the further research,I has discovered the close relation between the red and black mark in Chu bamboo book and the quencence of Hexagrams in current versoin. The red and black mark in Chu bamboo book divides into three sections in the first part and divides into four sections in the next. The first section from Qian to Lv is the red block; The second section from Tai to Daxu is the black block; The third section from Yi to Li is "the small black block folds in the scarlet block". In the next part, the first section from Xian to Kui is "small red block in black receptacle"; The s econd section from "Jian" to "Jing" is "a small black block (?) receptacle in red"; The third section from "Leather" to "Travel"its sign same as the first section; The fourth section from Xun to "Weiji"is "the small black (?) folds in the red block ".The red and black mark in Chu bamboo- book in the first part of the quencence of hexagrams in current versoin is from divination symbol foreword previous, is to reddish black andgathers from the pure reddish black treatment to the cosion of red and black,which dividing line indicate by the tail symbol" (?)'of Daxu.The next is from red and black treatment of the red mixed together with black, which dividing line symbol is marked by the tail symbol" (?)'of'Travel".The previous part is from yang to yin then to yin-yang's together.The next is from yin to yang then to together at last. The fist part means the three stages of the univers evolve,while the next expressed the four stages of human evolve .Which Indicating the conception of "yin-3 yang-4" already exsited in pre-Qin. If this kind of analysis establishment, then the specialmark in Chu bamboo book is the explaination to the evolvsion and development of the universe the species and the human though using the quencence of Hexagrams in current versoin. We will discovered a rich system and unique thing phase-developing theory which including "three-phrase study" "four-phrase study" and "five-phrase study" talking under one kind yin-yang theory that we never know before.
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