Research On MAO Qi-ling's Yi-ology

During the final years of the Ming Dynasty, Manchu, the minority, won the Central Plains and opened the history of national minority's ruling the China for more than 200 years. Since "Yi Xia Distinction" and "Man Han Difference", in the eyes of the rulers is the urgent political issue to resolve. Emperor Shunzhi, Kangxi and so on all devoted themselves to eliminate the Han Chinese "orthodox" concepts, and actively win over the literati. Influenced by vigorously promoting academic, Neo-Confucianism was led indirectly to the Qian Jia exegetics. Under the unique historical background of social transformation and studying style change, many scholars, in various degrees, out of Neo-Confucianism camp, or school-based rectify, or Science of Mind as well as a complete break.At the time of academic intellectual critique of Neo-Confucianism to clean up the historical trend, MAO Qi-ling created his own theory and method of explaining the Zhouyi. In this thesis, MAO Qi-ling's Yi-ology to learn to be thinking, for an overall comprehensive inquiry and inspection, mainly as the following aspects:To study Zhouyi clearly and divination method is available. MAO Qi-ling holds that the Zhouyi originally is a book of divination with the divination as the representative, however, various methods of explaining the Zhouyi are complicated over thousands of years. Through studying the Zhouyi can succeed the will of King Wen, Duke Zhou and Confucius and also master the principle of the three Yi method recorded in the Zhouyi Rites. So, MAO thinks that when one can study the Zhouyi clearly he can master the ancient divination clearly.Five Yi theory. MAO Qi-ling believes that Five Yi consists of Bianyi (change), Jiaoyi (exchange), Zhuanyi (convey), Duiyi (transaction), Yiyi (transfering), all of which compose the Zhouyi system of MAO Qi-ling and are the important framwork of his Yi-ology. Zhuanyi, Duiyi and Yiyi are his creative method, and the Yiyi is the mainstay in his Zhongshiyi.Tuiyi theory. MAO Qi-ling in-depth researches on studying the definition of Tuiyi method, with the explaining Zhouyi by "yanyisicih". In general, Tuiyi method is to emphasize the Yao-bit "yin and yang sub-gather", "goes up and down" instead of "Gua change" concept, and has repeatedly mentioned his Tuiyi theory with the former Confucianism Gua change different variable. And MAO detailed analysis of the Tuiyi method to push the "non-Yigua", "poly-Gua", "semi-poly-Gua", "picture-Yi Gua", "sub-Yigua" form.MAO's method of explaining the Zhouyi. In general, his method means nothing more than three methods, the first is to explain the Zhouyi by the Classics, the second is to introduce the history events to interpret the Zhouyi, and third is to interpret the Zhouyi by deducing the statements of hexagrams and lines, of which the last one belongs to MAO's unique methods. As MAO introduces the literature to learn the many information proof Zhouyi, classic is even more important evidence, therefore, MAO in the interpretation of hexagrams in case of similar nature or content of those, it will invoke the Book of History, Book of Songs, Spring and Autumn Three-chuan, Zhou Rites, Yili, Book of Rites, University, Doctrine of the Mean, Er Ya to explain Zhouyi, of which MAO does use Spring and Autumn and ceremony by the two parts everything else, and to the relevant information as a cross between the classic card use.Criticism on SHAO Yong's Priori Map. MAO criticizes SHAO Yong for his Priori Map, thinks that is not a painting Fu Xi Gua of law, and cited copulative "Yi to have a Taiji," a chapter, stressing From Taiji to the second device, to the four images, to gossip in the order, and it is a "sort out divining stalks Achillea" process, rather than drawing hexagrams of the sequence, so SHAO Yong's Priori Map Corneille "Yi to have Taiji," a chapter on the painting, Non-Fuxi drawing hexagrams of the law.Textual Research and refuted the river map, Luo book. MAO points out that the River Map, Luo book like the original books; CHEN Tuan takes the five elements generate the number of ZHENG Xuan river map, Luo Wei Shu Lo Shu Square photo book, Later a far-fetched, make improper deduction are all run nonsense; black and white point's schema is different by the parties themselves belong to a class of Dan Road, can not be usurped arbitrary texts. That in order to map books for the painting Gua as Zhouyi the book, the source of Chinese culture's view is untenable.Textual research on Taiji map. MAO Qi-ling thinks that ZHOU Lian-xi's Taiji map comes from the Taoist, and Buddhist literature. The most original literature should be the Eastern Han Dynasty, Kinship, MAO holds that Kinship, PENG Xiao note consists of water and fire Kuang profile map and sanwu to the fine map, and later between the Sui and Tang Taoist these two map with a Priori Taiji map was loaded at the top of Big Dong Zhen Yuan Miao by products, and then incorporated into the Taoist. MAO view that CHEN Tuan takes the top of the Big Dong Zhen Yuan Miao by the goods map, the words Taiji map pass-week Lian Xi. On the other hand, MAO has put forward the Taiji map of Zen Buddhism in the Tang Dynasty Guifeng out of the shi re-map. All in all evidence, including:Kinshi PENG Xiao Note This figure, Taoist in the top of the Big Dong Zhen Yuan Miao by the goods map, GUI Feng's Shi re-map and CHEN Tuan's map.