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Relationship Among Romantic, Hegel And Marx In View Of Modern Political Philosophy

Posted on:2012-01-17Degree:DoctorType:Dissertation
Country:ChinaCandidate:C LiuFull Text:PDF
GTID:1116330368479804Subject:Marxist philosophy
Abstract/Summary:PDF Full Text Request
The Western Modern Romanticism philosophical movement to Marx philosophy form impact has been subject to domestic and foreign scholars careful thought. But Marx of Romantic criticism often triggered by some researchers that the two are opposites of misunderstanding. Traditional research used to follow Lenin's elaboration; thought Marx has three components and three theoretical sources, while neglecting the Marx youth romantic stage thought evolution logic research. Accompanied by Marx and the tradition of Western thought relation research level and gradient gradually, more and more scholars begin to pay attention to ancient Greece - Rome classical thought, the Christian tradition as well as the romantic philosophy of Marx thought in the formation of the interwoven effect. The purpose of this paper is that Marx and the tradition of Western Thought on relationship between context, rethink for German Early Romanticism, Hegel and Marx's relationship, with romantic irony philosophy and Hegel's"Philosophy of Right"as the breakthrough point, to the early German Romantic philosophy and Marx's class theory internal relationship between investigation and analysis, from the romantic irony a philosophical point of view of Marx's class theory to explain. The research work of this paper is divided into three steps expansions:First of all, in the romantic and rationalism in the debate between examines romantic party Marx effect as well as the practice of Marx dialectics of nature of irony. The Enlightenment on modern European thought evolution and the change of new beginnings, Kant's philosophy, early German Romantic philosophy, Hegel's philosophy, and the philosophy of Marx is in the enlightenment movement in different stages of development of man's nature reconsidering crystallization. In the face of the crisis of the modern enlightenment, Romanticism, Hegel and Marx's different views and mutual evaluation so that the three theoretical perspectives on latent internal association. The romantic aesthetic intuition as the main way, Hegel by speculative logic as the main method, the two were the irony and dialectics as the respective save modernity crisis scheme. The ideal and the reality gap due to dissatisfaction with the enlightenment, romanticism and Hegel have the same critical point, but the position limitation determines the two criticisms are not thorough. Marx uses practice philosophy to realize the double transcendence of romanticism and rationalism. The dialectics of the practice is not a simple dialectic of Hegel"upside down", it has multiple conflicting decision perspective, complicated and vivid established overall view, and at the same time, self-denial tend to the ideal target and does not lead to the end of this theory, with the ironic dialectics are isomorphic. Therefore, Marx on the concept of dialectics is a structure of"transformation", which is ironic dialectics method to the reduction of the content of the perfect. Marx's practical dialectics contains ironic nature; practical dialectics is the reality that most good irony forms.Secondly, in political philosophy in the theoretical framework of Marx and Hegel's inheritance of Hegel's philosophy, outstanding realistic steering effects on Marx's philosophy. Marx in youth romantic stage with romantic experienced from Kant, Fichte, Schelling philosophy to try, but unlike a romantic turn inside the self seeking solutions, Marx in Hegel's"Philosophy of Right"revolution and property rights and other practical factors under the guidance from the realization of the early Romantic poetry to practical philosophy the reality of change to. He is in contact with the political economics, quietly desalts to Hegel conservative immature critique, and in Hegel's"Philosophy of Right"under the influence of philosophy research focus shifted to economic field. Hegel in the history of philosophy of revolution in praise and in the legal philosophy of the right to life excellent affirmation, deposit submarine through the revolution of historical progress, for the preservation of life and the inevitable poor Rebellion's point of view, this is the Marx transformation of the old world to find the effective ways and the realistic foundation. His revolutionary color practical philosophy of the Romantics and Hegel conducted a comprehensive critique and transcendence; the Schlegel's subjectivity irony used in social production field, and eventually gives romantic irony to realistic carrier -- the proletarian revolution. Marx's Political Theory in both the highest political ideal, there are also the most realistic class struggle, it is the romance and reality blend. In the romantic irony and the Hegel radical qualities of the dual role, Marx's theory of proletarian revolution is ironic philosophy self negation in the real world of the true.Finally, the thesis tries to re-interpretation of proletarian revolution, which is from ironic philosophy angle of Marx dialectics of the practice in the real world of forms of expression. Irony has infinite self-denial characteristic, its source to the Socratic dialogue in a method, through the romantic leader Vladimir F. Schlegel, this conversation skill was promoted to the level of philosophy, and was intended to be the logic of paradox. Marx will be seen as forms of romantic irony, through his practical philosophy of romantic irony undertook correction, make irony realized from aesthetic standpoint to practice positions, from tending to nihility to tend to the ideal, strive for to elicit positive from negative liberty. Marx will get free of this abstract philosophical proposition understood as a reality in the human self liberation movement, but this movement can be regarded as economic conflict and class struggle. The proletariat is the subject of Marx bourgeois revolution. Marx is also the irony of philosophy subject. Capital caused the development of productive forces and the relations of ownership disconnection, bourgeois led to the crisis of capitalist society and the growth of the proletariat. As the capitalist society private ownership of the products, the private ownership of antithesis form dominated the revolution throughout the process. The revolutionary subject status has become a historical necessity. With class consciousness proletarian reproduces the main objective of the irony itself and infinite antithesis trait, it has experienced from the alienation of man as the proles, from the proletarians to free human return process.The article believes Marx's proletarian revolution is ironic philosophy in reality the specific interpretation of irony, self-negation essence in Marx's theory of social class has three: first, the characterization of proletarian revolution experienced a tortuous process, and the need to constantly reflect on their own self criticism. The dictatorship of the proletariat exist before a"Continual Revolution"stage, the proletariat in the repeated demonstration process itself can not avoid the mission -- to destroy the capitalist class; second, capitalist society is modern enlightenment rational outcome, the proletariat as the child of capitalist society, is a bourgeois self-denial, it has a romantic the irony of the power, the bourgeois created self-destructive destiny; third, when the suffering is universal, then with some redemption impulse. The proletariat is the proof of the existence of class antagonism, and communism is the realization of the classless society, therefore, the proletariat revolution goal eventually required by proletarian self-improvement to achieve. At the same time, this paper argues that, in the historical mystery answer, romantic and Marx has a common solution for times of crisis. The golden age of romantic and Marx's Communist is on human history development target design, both are committed to the unity of man and nature. But the romantic didn't realize that human society split in two underlying causes, to gauge the crime on bourgeois cognitive style, and Marx beyond romantic place lies in. He realized that this division is the essence of the loss, it is not a question of understanding, but is a practical question. The realization of communism should not only rely on the poets of the romantic imagination, also need in the real world for poets to find and flesh. The proletariat is the romantic irony poetic power performance.
Keywords/Search Tags:The proletariat, romantic, ironic philosophy, revolution, property rights, dialectics, communism
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