Cultural Consciousness Of The Sinicization Of Marxist Philosophy

The Sinicization of Marxist Philosophy is more than the spread of MarxistPhilosophy in China. It is not only the ideological theory of the combination ofMarxist Philosophy with the Chinese reality, it is Chinese nation’s theoretical thinking,practical exploration and spiritual pursuit, based on its own cultural tradition and thereality. And it contains the Chinese nation’s appeal: the pursuit of national ego andthought ego. The Sinicization of Marxist Philosophy is in a sense the characterizationof the self-consciousness of Chinese nation. Studying the Sinicization of MarxistPhilosophy actually is to reveal the Chinese nation’s thinking and choice in tension ofthe theory and the practice，the reality and the ideal.Based on the understandings as above, the basic framework of this article is asfollows: In the first chapter, we review the basic situation of the current academiccircles’ research on the Sinicization of Marxist Philosophy, in order to illuminate thevision of cultural consciousness of studying the Sinicization of Marxist Philosophy.We should stand on China’s position to explain China, and consider the Chinesenation’s spirit of persuing dream using the thought of the practice philosophy in thecivilization continuity of traditional Chinese and modern Chinese.In the second chapter, we reveal the peculiarity of the Sinicization of MarxistPhilosophy research, tease out its practice spirit and cultural deposits, and analyze itsinternal relevance with the China Road and the Chinese culture. We indicate that theSinicization of Marxist Philosophy is not an academic philosophy, but the Chineseideology rooted in Chinese culture and originated from the practice.In the third chapter, we perceive the "knowledge environment" of the sinicizationof Marxist Philosophy according to the transformation of Chinese’s cultural viewsince the late Qing Dynasty, to experience the culture spirit of the Chineseintellectuals, and survey the cultural psychological foundation of Marxism enteredChina. We analyze the intellectual conditions before the introduction of Marxistphilosophy in China. We dissect how Chinese intellectuals make a selectiveabsorption and creativity reconstruct of historical materialism and dialecticalmaterialism in tension of the "tradition" and "anti-tradition","constructive use" and"regulatory use". We reveal the unconscious continuity between the Sinicization ofMarxist Philosophy and Chinese traditional culture, and probe Chinese intellectuals’ deed of definition during the sinicizing of Marxist philosophy.In the fourth chapter, we explicate the fusion of the Sinicization of MarxistPhilosophy. We explore Mao Zedong’s practice wisdom treating the theory andpractice, the foreign ideas and local culture, and analysis Mao Zedong’s constructiveuse of Marxism. We comprehend Mao Zedong’s thought activity in the logic ofself-renewal and self-creation of Chinese traditional culture, to uncover MaoZedong’s theoretical paradigm generated from the integration of Marxism withChinese practice, and explicate the paradigm shift and ideology reform of theSinicization of Marxist Philosophy in contemporary era from revolution to harmony,and clarify its ideology reform.In the fifth chapter, we clarify that the Sinicization of Marxist Philosophy is stillan unfinished business. We emphasize that new form of the Sinicization of MarxistPhilosophy is bound to be established in the fusion of the Marxist Philosophy,Chinese Philosophy and Western Philosophy. We should go beyond the binaryopposition of traditional and modern, radical and conformity in further expansion ofthe Sinicization of Marxist Philosophy, to stand firm for "harmony in diversity ".Facing the issues in spiritual life of contemporary Chinese, we draw the wisdom ofsinicization from the Chinese traditional culture.Briefly speaking, the first chapter aims to clarify the standpoint, thought andhorizon of the research of the Sinicization of Marxist Philosophy; The second chapterperspectives the connotation of the Sinicization of Marxist Philosophy; The thirdchapter analyzes how Chinese people meet and guide the Marxist philosophy; Thefourth chapter reveals the thought ego and the practice wisdom of the Sinicization ofMarxist Philosophy；The fifth chapter attempts to promote the new development ofthe Sinicization of Marxist Philosophy in the sense of spiritual home. Among them,the first and second chapters establish the premise and field of vision of this paper.The third and fourth chapters go deep into the history and logic of the Sinicization ofMarxist Philosophy, becoming the main part of the study in this paper. The fifthchapter is about the hopes and fears of the Sinicization of Marxist Philosophy.Through the above researches, this article has formed the following basic ideas:Firstly, the research of Sinicization of Marxist Philosophy should establish theposition that explain China by China, and stick to the subjectivity and autonomy ofChinese culture. We should overcome and transcend narrow utilitarian culturalconcept, to develop and reveal the cultural life of the Chinese nation. Secondly,Chinese traditional culture is the foundation and background of pursuit and practice of the Sinicization of Marxist Philosophy. The thinking structure of unity of nature inChinese traditional culture, virtue spirit of self-improvement and perfectionism,culture tradition of cultivate one’s morality are keeping in the Sinicization of MarxistPhilosophy. Thirdly, the Sinicization of Marxist Philosophy represents the Chinesenation’s dreams of the ideal life, and it is the mental history of the Chinese nation.There is tension of reality and ideal, facts and possible in the Sinicization of MarxistPhilosophy. Fourthly, we confirm the continuity of traditional China and modernChina, and the continuity of their cultures. We advocate that we should focus oncontemporary Chinese cultural psychology and the structure of the experience, tolearn wisdom from the Chinese traditional culture, condense the values of consensusfor contemporary China, and nourish the cultural life of the Chinese nation.