| During Jin and Song Dynasties Buddhism from the Prajna empty into Nirvana Buddhata research, and through the "Dachengqixinlun " from the Buddha to Xinxing to lay the whole history of Chinese Buddhism theory pattern, became the key of Chinese Buddhism history to grasp. In this process, not only has the India Buddhism and Chinese traditional thoughts between chord, fusion and integration, and Buddhism internal philosophical development, Buddhism Classics translation and interpretation. Investigating the process of the ideological transformation and evolution, and its academic value self-evident. Prajna and Nirvana school are Buddhism thoughts on core between Jin and Song Dynasties. Kumarajiva and Hui Yuan’s representations,"Faxing" hold still have further inference, thouse actually imply Prajna thought Chinese localization inevitable trend, also imply that Dao Sheng ’s turn into Nirvana. Sengrui, in the history of thought significance is worthy of attention.Zhu Daosheng is the important figure from Prajna into nirvana. Studying his using Prajna Nakamichi reality as the foundation to establish the Buddhism system contained Nirvana Buddhata has important significance. During Jin and Song Dynasties through the description of the evolution of Buddhism system of Buddhism thinkers such as Kumarajiva, Sengrui, Sengzao and Daosheng,we grasp the idea trajectory from Prajna to Nirvana, thus profoundly grasp the Buddhism in china. The Buddhism philosophers and their ideas, these ideas relationship, evolution trend, investigating the underlying reasons and cultural background, are the objects of this study.The Madhyamaka of Kumarajiva and Huiyuan "Faxing" theory as the representative of the Chinese Buddhism interacted." Dachengdayizhang ",Sengzhao and Liu Yimin between the epistle, Kumarajiva, Sengzhao and Daosheng’s " Note Vimalakirti ", contains the Prajna to Nirvana conversion trajectory; Kumarajiva as the representative of the Prajna view and Hui Yuan Mount Lu Sangha "Faxing" of Nirvana school between academic differences implicit the traditional culture of China and the tremendous influence in the cultural exchange of the dominant trend. Prajna subsided, Nirvana’s rised and Xuanxue cut, Confucian revival have a great relationship. Construction of Nirvana Buddha of Zhu Daosheng and contemporary Chinese Xixing traditional Confucian Neisheng especially has great relevance. Prajna and Chinese metaphysics in the spirit of the transcendent pursuit has a similarity, when Sengzhao using Taoist Shengxin to express the nirvana thought, already has mental response and wedge joint to later Daosheng Nirvana Buddhata construction. The method of absorption and digestion of Metaphysics of Buddhism Prajna of" Liujiaqizong " has powerful vitality. The Buddhism path not of Kumarajiva, but of the scholars such as Huiyuan, Dao’an, through the Daosheng’s about analysis Nirvana, absorbing local resources, continue in playing a leading role of the process of Chinese Buddhism thought construction. Buddhism theory from emputy-oriented negative thinking turns on some remodeling of positive thinking, turned to Nirvana Buddhata idea quest. The spirit of traditional Chinese culture significance, value orientation, mode of thinking, psychological structure and collective unconscious constitutes acceptance and interpretation of India Buddhism thought and classical understanding, potential planning India Buddhism in Chinese culture system in the sense of space, restricting Chinese Buddhism rheological trajectory and the evolution of the possibility.DuingJin and Song Dynasties Buddhism topics turn in thought has had the significance and impact of. Include:Xinxing theory construction,Intuitive thought reconstruction and Ethics highlights three aspects. Nirvana Buddhata idea opened the Chinese Buddhism Xinxing exploration. It is a key ring for Daosheng to give birth to " Liti " to establish a Chinese Buddhism Xinxing theory system construction. Daosheng giving birth to intuition thinking establishment, leads to the individual disposition mystical experience and the mystical experiences rooted in the tradition of the sorcery and the history integrated, turning the realistic and academic road into his intuition experience. Daosheng put forward" foxingwo" and the mode of’Qionglijinxing " would have meant ethics dimension expansion. During Jin and Song Dynasty Buddhism topics turn on and ideological circle impacts include:with Nirvana Buddhata said to grow, the "Zhengchangweixinlun " systems which "Qixinlun " as the theoretical background of, such as Tiantai, Huayan and Zen developed. As Nirvana school for the academic core of the subject, the Buddhism scholars interested in issues related to the Buddha, discussion about "Xinxing" increasingly becoming prosperous. Investigation of the close relationship between Lixue and Buddhism, must from Lixue basic proposition form thinking. The basic proposition of Lixue, should be " Liyifenshu " and " Xingjili".The first chapter, the academic achievement of sengrui, sengzao and daosheng et al, which was the ideological tendency, namely that Madhyamika explaining middle thinking, ontology of reality universe and Nirvana Buddhata theory advocating Zhongshengfoxing thought of Buddhism can be unified. this is equivalent to " empty " and " being " unified. In their view, the local Buddhism scholars through centuries of translation, have conditions for the establishment of Chinese system of Buddhism system, and to build a national culture research paradigm. Buddhism nation to be the model of the " Geyi" activities. Based on the traditional culture of" Tianrenheyi",it can create a new unified thinking mode,basing the above achievements theoretically.The second chapter, focusing on the philosophy of Sengzao, Sengrui’s Prajna thought for reference," note Vimalakirti" as the focus, through comparison and analysis, discuss respective ideological evolution of students of kumarajiva,such as Sengrui, Sengzao, Daosheng.In wisdom to Nirvana’s turn, traditional cultural background determines their thinking path differences. Ideology contains the expression system pointing to the significance of system.Expression system not only the expression function, its oneself also contains certain implication. When we inspect the philosophy of Sengzao, his metaphysical representation system itself also contains the philosophy connotation. As Sengzao himself, he can use the " Deyiwangyan " method, ignoring the metaphysical language of its own meaning and significance at the Madhyamaka system. The philosophy of Sengzao to Chinese culture system to express the concept significance system of Madhyamaka, also means "Sengzao’s" view of Madhyamaka, rather than pure India Madhyamaka, so the philosophy of Sengzao showed double features.The third chapter mainly analyzes the construction of "Shengxin" of Sengzao and the reflection of Buddhata theory of Daosheng. Sengzao used metaphysics sage realm theory into a Buddhism Nirvana concept, like the form similar to the "Liujiaqizong" Prajna practices. Sengzao on metaphysics and Buddhism Nirvana sage realm theory of integration, in implementing Madhyamika Prajna origin empty principle the creative theory of play, it is still not from the Buddhism Nirvana concept category, essentially still belongs to the relief theory, not exactly the same in the metaphysical sage realm theory. Zhu Daosheng used Nirvana as a realm of life, embodies the Chinese philosophy pays attention to immanent life transcendence over philosophical characteristics. Dao Sheng confirmed the existence of reality Nirvana, having the similarity with the traditional Neisheng.The fourth chapter,it was all to adopt a critical attitude to language,regardless of Prajna Madhyamaka, or Nirvana. On the critique of language is the language itself and the function of language is to take a refute attitude, and Chinese culture (Confucianism and Taoism) on language opposition without digestion language ontology characteristics and instrumental characteristics. Prajna view in logical, conceptual meaning of language itself and the meaning of value judgement, moral judgment be completely deconstruction, and Chinese traditional culture is to realize the conversion of language and moral practice, expression is "Jitijiyong" method.The fifth chapter, we examine Buddhism topics turn during Jin and Song Dynasties from the multiple cultural factors and the transformation of mode of thinking. Prajna beyond the Confucian ethics system, it is difficult to obtain real Confucian social discourse space and moral emotion recognition. The monks read "Laozi" and "Zhuangzi", and Nanbei Dynasties period Confucian classics got attention. This evolution reveals the mainstream academic trend of thoughts that metaphysics prevailed in the Eastern Jin Dynasty, Confucian revived during Nanbei Dynasties and Buddhism scholars were of the close relationship.Hui Yuan succeeded in the initiated national Buddhism ideological line, advocated "Faxing" and became a spiritual return of many Buddhism scholars.Students of Kumarajiva including Sengzao Sengrui Daosheng, criticized " entity " of the viewpoints based on Chinese Buddhism, building a foundation of Xinxing theory of the Chinese Buddhism.sengzao’s Prajna discussion on Empty in the attempt to clear the metaphysics in the category of substantive factors, at the same time retained the " Shengxin" as the subject factors. Zhu Daosheng equated the Buddhata, Faxing, Zhongsheng and Buddha through Prajna reality.The sixth chapter we examines the significance and influence of Buddhism topics turn during Jin and Song Dynasty. Includes:Xinxing theory construction, intuitive thought Reconstruction and Ethics highlights three aspects. Nirvana Buddhata idea open the exploration of Xinxing of the Chinese Buddhism.Daosheng made " Li" a key ring to establish a Chinese Buddhism inwardness theory system construction. Daosheng gave birth to intuition thinking establishment, leading to the integration of the individual disposition mystical experience and rooted in the tradition of sorcery history the mystical experience,making the realistic and academic road turn into his intuition experience. daosheng put forward " Foxingwo ", means that the ethics and morality of expansion. During Jin and Song Dynasty Buddhism topics turn impact ideological circles. As Nirvana school as the academic core of the subject, Buddhism scholars interested in issues related to the Buddha, discussion on Xinxingincreasingly becoming prosperous. To investigate of the close relationship between lixue and Buddhism, we must think. from Lixue basic proposition form. |
