| During the late Middle Ages, Iberian Christian and Jewish patrons commissioned intriguing monuments that incorporate Islamic-derived features. Determining possible reasons for the patronage of this architecture, commonly referred to as Mudejar architecture, has the potential to provide important insights into the complex, multicultural society that produced it, yet studies on its patronage have been limited in number and scope, often applying overarching theories to all Mudejar patronage. However, the reasons for Mudejar patronage cannot be confined to a single broad theory. Instead individual projects and patrons must be studied within their specific contexts and then compared to one another to provide a more accurate understanding of Mudejarismo .;This dissertation traces the development of Mudejar architecture in Seville from the time of the city's conquest by Christian forces in 1248 to the early sixteenth century, just after the expulsion of Muslims and Jews from the Kingdom of Castile, in order to demonstrate the changing nature of Mudejar patronage in the city and how it relates to the relations among Christian, Jews, and Muslims. In establishing the chronology and the patronage of Seville's Mudejar monuments through a close analysis of their formal elements, three distinct phases in their construction become apparent: (1) the approximately fifty years following the city's conquest; (2) a period between the earthquake of 1356 and the initial construction of the Gothic cathedral in the 1430's; and (3) the remainder of the fifteenth century through the first years of the sixteenth century. Prevalent features of Mudejar architecture during each of these phases are considered within the socio-political climate of the time as evidenced in primary sources. While economic, social, and demographic factors contributed to the construction of Mudejar architecture in Seville, its patronage was largely the result of the changing political agendas of the city's ruling elite that included ambitions that reached beyond the Iberian Peninsula and issues of hegemony within Castile. Thus, no general theory can encompass all of the reasons for Mudejar patronage in late medieval Seville, which were varied and continually in flux. |
