| The strange behavior of somnambulists in the United States between 1740 and 1840 attracted the attention of different emerging professional groups, each of which sought the authority to explain what the condition revealed about the role of volition in governing the human mind, and by extension, the body. Clergy, physicians, and lawyers fought with one another for interpretive rights over the embodied knowledge that somnambulists produced while in their paroxysms. Theologians hoped to use the trance state to appropriate knowledge about the afterlife from the entranced people who claimed their souls had journeyed there. Physicians wished to use somnambulists as instruments to prove theories of mind, including the basis of phrenology. They attempted to fit somnambulism into a diagnostic category with limited success. Lawyers attempted to use the embodied knowledge gathered from somnambulistic acts to create rules managing intent and culpability. Somnambulists themselves asserted authority over containing their own conditions by resisting professional attempts to use their bodies as portals to their unconscious mind.;The group most successful at resistance was that of female somnambulists, each of who showed evidence of possessing a dual consciousness. The women whose cases are covered in this dissertation represent the broad failure of any profession to gain ultimate authority over explaining the problematic behavior posed by somnambulists. This dissertation also traces the history of how somnambulists came to be associated with criminality through their primary association with the "night season," a cultural framework that colonial Americans imposed on their environment to regulate disorderly conduct, especially on the part of women, young men, blacks, and Native Americans. In the United States, somnambulism was seen as a natural phenomenon. In contrast to European artificial somnambulism (a byproduct of animal magnetism), somnambulism in the United States revealed attitudes about what standards an interpreter of nature ought to hold. |
