Luo Zhenyu's Academic Exchanges And Research

The end of the 19th century was a historical period when the ancient feudal society in China was in a decline.Luo Zhen Around 1911,jade refuge in Japan coincided with the demise of the Qing dynasty,the founding of the Republic of China,and social unrest.At this time,it was precisely the discovery and excavation of a large number of oracle bones,Jiaohuang instruments,and Han and Jin wooden slips.The era of advent.In Luo Zhenyu's own words,this is a period of "blessing of words" that has never existed before.Throughout Luo Zhenyu's academic research throughout his life,most of his most important academic works were completed during his refuge in Japan.After the feudal Qing court was overthrown,he and his family members went east to Japan and began an exile for eight years.It can be described as a god-given opportunity.It was during this period of residence in Kyoto that he became a political "idle",enabling him to devote himself to academic exploration.",Completed the landmark cultural and historical mission.Different social environments,academic environments,and more extensive research materials have made Luo Zhenyu's academic peak in his life.Luo Zhenyu's Kyoto years have special significance in modern Chinese academic history.During this period,he completed the mission of "passing the ancient".Development of Chinese and Japanese art culture had a profound impact.This article is a special study on Luo Zhenyu's academic achievements and "transition of ancient times" during his exile in Japan.There are five parts,which are:In the first chapter,Luo Zhenyu crossed the country three times in his life,the first and second times were in 1901 and 1909,respectively.In the year,he was ordered to make an inspection tour to Dongdu,to study education,develop agronomy,and actively explore the development path of "saving the dead".The third eastward flight is to flee from the city,through internal socio-political factors,external conditions,and opportunities.Discuss the reasons why Luo Zhenyu took refuge in Japan.Chapter Two,this chapter mainly introduces Luo Zhenyu's academic research and writings during his residence in Kyoto.Respectively from Research on the collection of Dunhuang Studies,Bianyu Han Bamboo Simplified Literature,Oracle Bone Science,Epilithology,and ancient books,explains the dwelling years in Kyoto,which are special to Luo Zhenyu himself and the entire modern Chinese and Japanese academic history.Chapters 3 and 4,these two chapters mainly discuss the relationship between Luo Zhenyu and Japanese sinologists in Kyoto.Make friends,at the same time through the members of the "Kyoto School",a well-known Sinology organization,the nature of institutions,academic research.Research methods,academic background,etc.,to explain Luo Zhenyu's residence in Kyoto and Sinology in Japan academic communication and influence.The last chapter mainly introduces the calligraphy and painting exchanges and ancient dissemination activities during Luo Zhenyu's residence.Residence in Kyoto.In the meantime,Luo Zhenyu tried his best to spread the ancient times,and while writing and writing,he also actively spread and promote the traditional culture of Chinese calligraphy and painting.Through exhibitions such as the Lanting Society and the Shousu Society,as well as transfers,inscriptions,and reproductions,they were introduced to the Japanese academic community.Provide a large number of Chinese calligraphy art relics or documents,which has a significant and far-reaching impact on the Chinese calligraphy and calligraphy collection in Japan ring.The painting and calligraphy exchanges and the "transition of ancient" activities that he participated in at this time also became the remains of Luo Zhenyu during his death in Haidong a precious legacy.Through research and demonstration,it revealed in detail the special period of "blessing of words" in the late Qing Dynasty and early Republican period,far from the society.Political contradictions a brand new social environment,and an academic background."Promoting things through the ancients",while striving to continue academic research and build the main body of China's modern academic career.It has become an epoch-making cultural mission.Luo Zhenyu traveled east for three times,especially when he took refuge in Japan after the 1911 Revolution broke out in Kyoto,whether for him or in terms of modern Chinese culture and art history,it has special significance.