| Since the 1990s,ethnic village tourism has been rapidly developing in China,as an industrial model of economic development in ethnic areas.Traditional villages are rapid changes under the backdrop of tourism modernity.Chengyang Bazhai is a village settlement located in the Dong community in the south of Sanjiang,it is also one of the earliest ethnic tourist areas in Guangxi.From ethnic communities to tourist attractions,this area shows many commonalities in the development of enthic tourism industry in China.On the other hand,it presents its uniqueness,due to the differences of local social environment,ethnic culture,economic background and other factors.Therefore,the research of the Landscape of Chengyang Villages in the Context of Tourism from the perspective of "society-space",combined with the theory of space production,through the observation and analysis of the whole community and five symbolic landscape of wind and rain bridge,drum tower,Hundred-Family Feast 、house in Chengyang Community.This paper focuses on the discussion of the action strategies of all stakeholders and the construction process of social network in landscape space production.Through qualitative and quantitative methods such as participant observation,in-depth interview,questionnaire and network text analysis,try to restore the rich fragments inside the space.It emphasizes that the relationship between people and landscape in the community space should be analyzed from the micro scale of the field through concrete practices close to daily life,especially the subjective attempt of local residents in the living space,observe the role of local tradition and action logic in the construction of capital and power discipline in Chengyang,and analyze how the consciousness of the behavior subject is finally manifested in the real space.The research methods and contents are not only the exploration of the localization practice of space production theory,but also the reflection and discussion on the practice process of tourism in ethnic villages in China,the formulation of differentiated system,and the construction of sustainable tourism development in ethnic areas.In addition to the introduction and conclusion,the thesis mainly includes six parts.Part One,Chengyang Villages: from Dong Village to scenic spot;the second part,Wind and rain bridge: from village cultural space to cultural landscape;the third part,Drum Tower: from family cultural space to the tourist landscape;The fourth part,Festival: from the timing rhythm of rice planting to the tourism celebration;The fifth part,Hundred-Family Feast: from local customs to tourism products;The sixth part,Dwelling: from house to home stay.According to the research,the basic logic of landscape space production in Chengyang community is as follows: market economy development demand--tourism rise--tourism space reproduction--human-land system evolution--social space change and reconstruction.Different stakeholders present different summation action strategies for tourism development:(1)Local governments take economic development as the core of their actions,and the tourism landscape development planning leads to the classification,value extraction and processing of ethnic cultural resources according to the standardized and standardized classification system.In addition,cultural symbols are pieced together in accordance with the principle of capital appreciation to create an imaginary rural idyllic landscape.How to coordinate tourism upgrading development with traditional village innovation protection needs more thinking and exploration in the government’s policy management and practical actions.(2)Visitors participate in the production and consumption of the landscape by gazing.Team tourists pursue the ornamental value and freshness of the landscape.Self-driven tourists and self-guided tourists pay more attention to the architectural landscape and traditional culture of the village.They don’t like to be dominated by action and gaze,prefer to interact with the destination place and local people,and pursue "imaginary reality".Although tourists dislike commercial implantation,they have higher requirements on the tourism environment,complete facilities,safety and comfort of the community.(3)In the context of tourism,the production mode,life mode and values of local residents have changed to be diversified,and the awareness of commodity economy,individual interests and value pursuit have begun to rise.Some residents actively participate in tourism business activities,showing the spirit of adventure,innovation,the pursuit of affluence and other modern economic consciousness,the consciousness of rules,contracts,rights consciousness also greatly enhanced.Local residents participate in landscape space production and show creativity and autonomy through action strategies such as ownership,change,resistance,symbiosis,regeneration and concession.This action logic based on local cognition and applied to tourism production and management is worthy of attention.Through the behavior and practice of each space producer,a new spatial order has been producting in Chengyang.The external landscape dominated by power and capital has become the main driving force for the change of community landscape.On the other hand,strong customs and traditions and local consensus are still the order norms and action logic of the inner landscape of the community.At present,the protection and development path of traditional landscape in local society also presents a diversified trend.In addition to the development and inheritance within the community,national policy guidance and guidance,the production and consumption of tourist landscape,the application of modern science and technology information technology and the popularization and training of school education have all become the ways of local landscape protection,inheritance,development and transformation.The case observation of Chengyang community also promotes the thinking about the sustainable development of ethnic village tourism in China.In general,sustainable tourism in ethnic villages should be based on people’s real life and take people’s livelihood happiness as the value objective of socialist tourism space production.In the practice of tourism space,the balance between the government,the market,the society and the community should be handled well.It must give full consideration to the interests of the community groups demands,management participation and distribution of interests,ensure the local residents involved in the space of production and distribution of equality of opportunity,enhance the ability of vulnerable groups opinion expression,improve the ability of community residents themselves to solve the problems of the space,promote tourism spatial fair and ecological civilization,realize the tourism interests symbiosis,tourist space sharing. |