Liang And The Modern Transformation Of The Traditional Confucian

Liang is a far-reaching in the history of modern thinkers,Academia has been controversial is the focus of. Have claimed that Liang is "the last Confucian," but he prefers to "Buddhism" itself. Liang called themselves "human problem" of his life to the two problems: one is the problem of life, one a social problem. Decades of his life in these two issues only under the control of the thinking and activities. When the time to solve the problems of life, he deeply Buddhist and demand relief. When social issues highlight, he will be out of the room, to give up Buddhism studies, running community, to seek salvation of the social problem.Liang thought life is broadly divided into three periods, the whole process is that Actively participate in social life and then leave and then return to the society. He thought the communion of Buddhism and Confucianism track people different opinions. Chinese in the early 20th century the trend of changes in wind and rain hovering, which inspired the traditional intellectual Liang as a sense of crisis and sense of mission, Determination "as to St following the secret, for the peace for the afterlife". Confucian and Buddhist thought his life was communion of life in the face when the practice of seeking "easy" attitude transformation, reflects his traditional intellectuals as a social responsibility and serve our country and people's feelings.As the pioneer of Neo-Confucianism, Liang of Chinese traditional culture and the interpretation of the original play. From three perspectives: first, to create Liang Confucius Confucian school of thought that the true thinking of the true spirit and not in two thousand years of cultural heritage handed down, to inherit and carry forward the rational core of Confucianism, he must first return to the original spirit of Confucianism face; Then, of Confucianist Liang "three cardinal guides and the five permanent members," the ethical value system put forward their own dialectical understanding that the "three cardinal guides and the five permanent members," the ethical and cultural advantages and disadvantages, should not be reimbursing to the negative, and identity "filial piety" the value of thinking; Liang again Confucianism and religion to a comparative analysis, identification of Confucianism is not a religion, no religious abuses, there are religious purposes.In the affirmative on the basis of rational core of Confucianism, Liang further clarification can be achieved with modern Western Confucian spirit of the spirit of communion. Although the concept of Confucian hierarchy, but with modern Western democracy and freedom are not fundamentally hinder; Need to completely absorb the spirit of Confucianism and the introduction of science; and to fill Western Confucian attitude attitude towards life, lack of humanity and modernity to achieve perfect unity.Liang Shuming's understanding and interpretation of Confucian thought, absorbing the atmosphere of the times, combining Eastern and Western cultures rational core, is the development of Confucian thought to mark a new stage. He tried to re-interpretation of Confucian culture, the modernization of traditional culture to find a reasonable way. Although due to time constraints and subjective factors, the cultural patterns of his record of never completely solve the Confucian classic of the body how to develop and assimilate modern use of historical topics, But his critical thinking and the spirit of fear is difficult enough to be a model for Chinese intellectuals; and think about his life and full of reason and emotion to answer until now still has far-reaching practical significance.