Critique And Transcendence Of Hegel's Dialectics By Marx

Marx realized on the philosophy of dialectical change, as opposed to traditionalphilosophy, especially in terms of Hegelian dialectics. Hegel'sidealistic dialecticsdialectics of history the history of the second form is the source of the main theoriesof Marxist dialectics. Hegel is the absolute spirit as the main dialectics. He's thinkingprocess abstraction, and upgrade from the absolute spirit, which is based on theconcept shown in the form of speculative idealist dialecticsMarx on Hegel's dialectic, neither as a "dead dog" ignored, not as absolute truth,accept it. But to "expose, understand, rescue, cleaning, "the scientific attitude, that iscritical in the transformation, the transformation of the inheritance. The reason in thisway can he go beyond Hegel, the dialectic history of human knowledge into a newand higher stage of development. In this regard, the article carried out in-depthdiscussion:First of all, discusses the dialectics of Marx's critique of Hegel. Article focuseson the era of Hegelian dialectics reason, theoretical meaning and limitations, and theMarxist critique of Hegelian Dialectics.Second, Marx discusses the transformation of Hegelian dialectics. Thetransformation of the Hegelian dialectics of Marx and inheritance is alwaysaccompanied, that is inherited in the transformation, the transformation of thesuccession. Transformation aimed at: "alienation","practice "and "self awareness "three concepts; inherited mainly for: "Ontology and world view, ""Contact theprinciples and development principles"and "people's initiative and subjectivity . "Finally, discusses the dialectic of Hegel than Marx. Article focuses on theabstract people, abstract nature, abstract mental labor, and beyond the substancebeyond.