Research On Lüshi Springs And Autumns' Political Thought

As the magnum opus of Za Jia School, Lu|¨shi Springs and Autumns was an inner bible that focus on political thought. The twelve "Ji", eight "Lan" and six "Lun", every part made political life as its' discussion focus, every important viewpoint and opinion provided advisable suggestion to the king and liege, then incarnated its' political characteristic. We can say, the political thought involved in Liishi Springs and Autumns is very plentiful: its' content imbibed, learnt from the excellent, advisable theories and opinions of each genre of that time, from Taoist School's "inaction" to Confucian's "morality administer" and Law School's "crucifixion and morality" theory, every part was the theoretical direction pointed to the political life of that time; its' every "Ji", "Lan" and "Lun" also proceeded innovations based on the political theories of each genre, from "justice army" theory, relationship of king and liegeman to administration of society affairs such as agriculture and music, then to the policy carried out for talent, its' final point of view in every part was the king's political policy and all of these configurated its' rigorous political theoretical system. The prime about political thought in Liishi Springs and Autumns also have instructive significance to the modern political lives. It has strong actual significance to analyse Lu|¨shi Springs and Autumns from the view of modern political and administrative theory. In a word, as a political magnum opus, Liishi Springs and Autumns was generated according to the unification of Qin states. It comprehended the prime of each genre's ideal, emphasized logical consequence, sprouted democratic thought, all of these decided it played an important connected function in Chinese inner and cultural history and should obtain the attention of extensive literates.