The Intellectuals Aesthetic View Of The 20th Century Native Literature

Colorful native literature throughout the entire modern history of literature, the authors on various forms and rich in content, starting with the local literature, in-depth local literary intellectuals behind the mental state study aimed at different periods of history reveals the mental state of the intellectuals, further analysis of different native literature of the period of deep-seated spiritual connotation.Papers were divided into four sections, to a comparative analysis of the literature confirmed, analog methods such as paper structure. The first chapter from "self-examination" point of view, the native literature of different periods expressed by the intellectuals of the state of mind summed up by a common - "Wandering emotional regression." Chapter II emphasis on "return to drift sentiment," the expression of art explore the different periods of intellectuals chosen by the artistic expression practices, and compare the similarities and differences of native emotion between. Chapter 3 of the new era, the emotional characteristics of the native intellectuals inheritance and change, strengthen the "emotional return to drift." Chapter IV refers to analyze the perspective of intellectuals in the local literature in the shape of the "ideal home", as well as intellectuals on the "ideal home" to find. The author in the discussion regional literature and in the intellectual state of mind's process, had discovered the local role fluctuates unceasingly with renews, 1930's and 1940's become the initiation the tool, 50-60 ages to become the kind of farmer literature, the 80s to become the modernity experiment "the position", in the 90s becomes the numerous intellectuals to seek for "the ideal homeland" until now the common memory way. Regardless of being any time, between the intellectual and the native soil exists shears the "shed with difficulty the relations, moreover during complex states with difficulty.Modern civilization stand on the position of intellectuals on both the original native, backward side of merciless criticism, also have to look at the Local unlimited deep; both on the collective memory of the suffering of the Native, a native traditions of humanity, simple warmth recollections, both hope that through modernization to transform primitive and backward native, and hope to return to the memory of those bearing the influence of years of civilization to the countryside to find no one to depend on the soul of floating habitats.