The History Memories Of Life Styles Under Marginalization

Pingao Jia's《Qin Qiang》was through the depiction of Qing Feng road's daily normal trifles, to show the traditionally farmers in the urbanization process were gradually going to marginalization life style, in addition, the deformation developing way of《Qin Qing》as the soul and traditional folk culture in the social changing process.《Qin Qiang》cool breeze street new generation leader Mr. Xia pavilion implementation reform, stress commodity economy development. The rejection land sets up the market. Not only has not caused cool breeze street this many people and little land the countryside to step onto road of the new student, instead also has brought the decayed factor which in the market economy parasites, for example the restaurant, the prostitute enter and be stationed in the cool breeze street, bribes wind of the extravagant broom corn millet to be in vogue unprecedentedly. Take the power, the advantage judges the value as the criterion the standard everywhere to spread.All these sped up the step which the traditional civilized trend dissipates. However, defends stubbornly traditional a generation of like tsinan also in the human and the human relate in the indifferent real world the incapable change present situation, after can only be the step summer righteousness dust, remoulds this historical the tragedy. The entire countryside culture beyond any help had already stepped onto the disassimilation and the decline. Leaves the land the human feels urgently the fear, even if is Jia Pingao also can only be reappears this phase of histories to be real. But we are not difficult from the novel to discover, when the author in describes the process which this phase of historical culture withers away, the stress is actually that has the tragedy color inheritance. Directs to live to love keeps watch, the white snow for art to devote that the summer wisdom is infatuated, the summer righteousness to Shanxi Opera to land persevering. Although their keeping watch with offers, inherits with perseveres is defeated comes to an end, the result also rich tragedy color, fills miserably, but saw after this tragedy's behind we is actually one kind of resistance being defeated, after lively loneliness.The article hide Pingao Jia's heavily"Qin Area rustically love knot"and stick to folk stand point in sadness and loneliness emotion. According to this, this article in one side analysis a few kinds of《Qin Qiang》marginalization life styles, which in aim to expos these few kinds of marginalization life style and the author's decisive folk stand point.In another side, from the traditional culture of Qin Qiang that had gradually decline under the Modern culture. Deeply dig on this special culture, from culture itself can not get construction; moreover, in surfing the restrict from economic foundation, social politics and ideology, which to analysis the fact of Qing people's bloody and tears culture had gradually declined. Therefore, which can made the readers think about in back of"modern civilization progress", the exist way of traditional culture and it's decline, moreover the modern culture's potential crisis."if you read slowly, can understand my confusedness and bitter". Not only this kind confused and bitter comes from to immediately the village present situation and the contemporary farmer present situation anxiety and the ponder, but also active in enters under the urbanized advancement the village culture decline and the contemporary farmer enters the city"the status"anxious highlighting as well as the traditional civilization in modern civilization advancement dissipation. Jia Pingao penetrates the folk standpoint which by him marrow's humanism shows loving care for and perseveres the farmer who describes in《Qin Qiang》enters the city to meet more with loses as well as the traditional folk culture roughly to the cultural he transformation part are not many. But along with humanity to spiritual and material development multi-dimensional demand, also causes the farmer to enter a city, village urbanization advancement dark Tao is turbulent. The government each kind of policy change causes the new generation farmer status to be more anxious, also more and more becomes the description and in-depth digging subject. The awkward circumstances which after this kind of farmer Jia Pingao enters a city makes a living the live cultural collision to produce also in《gaoxing》can develop and extend.Jia Pingao has stayed he taking advantage of《qinqiang》to this time culture unique ponder, as well as the cultural countryside's future which about to dissipates to this piece fills confused and the hope. Is being in social transition period today, the Shanxi Opera this traditional culture civilized artistic style decline, suggested China traditional culture there is no place takes root reality.《Qin Qiang》by his unique narrative technique, causes us at when person's present situation which pays attention to the edge survival also the further realizes to the Shanxi Opera culture profound connotation, With Qin who creates this culture with it altogether life or death solemnness and stirring, as well as implication behind solemnness and stirring nationality's lofty. In this cultural conflict and the conformity crucial phase, the manner which, the innovation spiritual treatment traditional culture we only then criticize; Carefully examines the traditional culture by the macroscopic angle of view the beneficial reference which may provide now to the society; Carries on the thorough excavation, careful screening to the traditional culture, can cause the traditional culture the improved variety to start out the bright flower in the modern society desire for material welfare crossflow mire, And causes it to become the nationality to promote once again, national prosperous and powerful formidable spiritual prop.